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LIFE FORCE  

"No, I have absolutely no idea what water is," 

said the fish.  "Why do you ask?"

(Eleanor Barrow cartoon in 

Quantum Touch by Richard Gordon)

This cartoon makes me laugh because I used to be like that fish. I had no idea that we live in an "ocean" of universal life force energy.  That fish represents an over-whelming number of people.  If we asked the average Christian if they believed in "Chi life force energy" they would likely answer "no."  That is sad and ironic because Christians use several different terms for "life force energy" -- they just haven't realized it yet!  Scripture uses a completely different set of vocabulary to describe the same  'foreign' terms  that holistic health practitioners use!

I share a story in my book of being prompted by the spirit to call a past bishop's wife. I told her of our daughter's trials with severe depression and cutting and suicidal tendencies. She asked if I had only looked for help in the medical field. Startled, I answered, "Yes, of course. What else is there?" "Oh, she said, "there is a whole other field of medicine." "Really?" I asked incredulously. "Yes, it is called

Faithful Answers to Criticism

This is a presentation I gave at an Energy Healing Conference in Salt Lake City, UT April 28, 2018. I share a very interesting story about a member of The Church of Jesus Christ of Latter-day Saints who was called in to her bishop’s office as a result of taking clients for Energy Healing. I hope that posting this speech will open doors to communication and be a blessing for both facilitators as well as those who do not yet understand them.

(I was asked to present to a non-denominational audience at this conference.) 

Photo by Unknown Author licensed under CC BY-SA

Faithful Answers to Criticism - Be the Bridge

How many of you are facilitators of energy work? Did you know that 95% of facilitators offering Energy work services on their websites have serious ethical problems? Today I will introduce you to 3 keys to act on and feel more secure!  I have some stories to share about facilitators and faithful responses to criticism. People in this field are often naturally ethical with good hearts but we also need educated hearts.  

Sample my first book Healing Arts here.

Hello

I'm a Christian mother, a member of The Church of Jesus Christ of Latter-day Saints, who was prompted by the Holy Spirit to find answers in Energy Medicine to help my daughter with a bipolar illness. She made amazing turnarounds at appointments of Rapid Eye Technology. I believe that applying the same health principles we learned can help anyone with health challenges. In the beginning I had absolutely no understanding of this field and was wary of using it.  Its methods involved concepts I had never heard of or even imagined before. I wanted to be careful and use wisdom in deciphering whether each new principle I learned fit with Christian beliefs.

I spent a few years reading every book I could about 'energy work'- a more common term for a broad spectrum of energy healing methods.  I was surprised to find premises in energy work that were vaguely familiar. I learned that a plethora of cultures outside of mine believed in an invisible life-giving energy that filled the universe. This subtle energy was known by various foreign names such as "Chi" or "Prana." In English it was described as life force energy.

After a couple of years of voracious reading, I heard a distinct impression from spirit to focus my reading on  sources from prophets and religious leaders.  Imagine my surprise to learn from John A. Widtsoe that the light of Christ was the universal life-giving energy that other teachers called life force. That's when my research really became interesting! I wanted to learn everything I could about the light of Christ. I discovered that Latter-day Saints use many different terms for this subtle essence.  I also learned that prophets and apostles have commented on principles underlying Energy Medicine. LDS religious leaders wrote more about universal subtle essences and healing than I ever expected and sometimes with surprisingly detailed comments. I was overwhelmingly relieved to learn from Apostle Parley P. Pratt about this subtle invisible essence and how it could be shared with others in his book, Key to the Science of Theology.

The health principles in energy work that enabled my daughter to  make huge turnarounds, and similar or equivalent LDS quotes for those principles, were on a DVD I produced in 2010 titled, "Scientists, Scholars and Spiritual Leaders Introduce Energy Work- A Gift From God." It sold out and is no longer available. The DVD answered questions such as: Are LDS beliefs compatible with Energy Work? What do prophets teach about healing? Are chakras in the Bible? Does an invisible energy heal? What about crystals and long distance healing?  All of this and more is answered in my new book.  In fact, the book contains nearly 300 slides not found in the DVD.  The book includes everything the DVD had and much more.

I came to the conclusion that premises underlying the energy work I was led to fit with the gospel of Christ while there were other methods that did not  follow scriptural  principles.  I desire to share information related to appropriate integrative healing methods, and scriptures and religious quotes that teach a person how to discern the difference. Answers to our health questions and concerns really are in the scriptures! This site does not claim, however, to represent the doctrinal beliefs of The Church of Jesus Christ of Latter-day Saints.

Perhaps it is time to educate - not just medicate. We need an education on whole person health, for we are more than just the physical bodies the medical field focuses on.  Traditional medicine still practices from the viewpoint of "Person = Body." Conventional medicine has no concept of altering energy flows. Understanding that the previous equation is incomplete, one would be wise to enlist the help of a health practitioner who understands that "Person = Body + Mind + Spirit."  I want a health practitioner addressing my entire being, not just a portion of myself.  We need more medical doctors in the western world who practice from the entire paradigm.

Mehmet Oz, M.D. said "Energy Medicine is the next big frontier in medicine."  Why is that? Dawson Church,PhD gives a great answer: "Techniques from energy medicine and Energy Psychology can alleviate chronic diseases, shift auto-immune conditions, and eliminate psychological traumas with an efficiency and speed that conventional treatments can scarcely touch." (The Genie in Your Genes- Epigenetic Medicine and the New Biology of Intention, 29.)  That is because our energy body is the grid work underlying the physical nature of us.

Bruce Lipton, a renowned cell biologist and former medical school professor, offers an educational analogy: "Conventional medicine works with the iron filings, whereas a deeper form of healing would attempt to influence the magnetic field. Most doctors don't see the field, so they're trying to figure out the relationship between the filings without even trying to incorporate the energy field in which they exist." (quoted in The Genie in Your Genes, 152.) In simple terms, human beings are more than just the physical bodies that medical doctors consider. We are also complex systems of energy fields. When our energy fields are cleared and balanced it makes an impact on our physical level, also.

The field of Energy Medicine takes into account the whole person's being: physical body as well as mind and spirit. This includes the invisible subtle light energy that surrounds people, known to scientists as the biofield.  Fields of energy penetrate and surround our bodies. Scriptures teach this, such as  "Let us put on the armour of light."(Romans 13:12) Everyone has generally unseen energy fields around their physical body. Progressive doctors and hospitals are embracing this view.* Shouldn't you? (*See cover story U.S. News &World Report, Jan. 21, 2008.)

Understanding this new perspective enables whole person health. Caroline Myss writes, "According to energy medicine, the human spirit is a manifestation of energy. . . . The intention behind using Energy Medicine is to treat the body and the spirit equally." (Why People Don't Heal and How They Can, x,xi)"  John A. Widtsoe states that another way, "Joseph Smith taught also that spirit is only a pure form of matter. . . .'The spirit and the body are the soul of man.' (D&C 88:15) The spirit here referred to may be compared to the ether of science, vibrating with the force of intelligence, which is the first and highest of the many forces of nature... Man, according to this is composed of matter; the spirit which may be likened to ether, and energy." ( John A.Widtsoe, Joseph Smith as Scientist, 34, 63-64)

New York Times best-selling author Gregg Braden calls such spiritually-based techniques that I mention "internal technology" that a person can apply on their own to improve health. Larry Dossey, MD calls some of these techniques "Eternity Medicine." (see Reinventing Medicine, chapter 6) I love the term he chose.

Of course, one should use caution when exploring cutting-edge methods of healing. On the other hand, we also need to realize that false traditions of our fathers may have been passed down to us concerning health. World renowned scientists are teaching that we are NOT limited by the laws of physics and biology as taught to generations before. Physics has changed to an energetic view of all creation. Will you? I did and it has made all the difference!

To your health~ Tamara

How do chakras and life force energy fit with LDS beliefs?

Laboratory experiments by quantum phycistists in the last few decades have scientifically shown the existence of a universal field of energy. This has been important as I have studied whether the premises of Energy Medicine fit with the gospel of Jesus Christ and LDS beliefs. It has been amazing to discover how much prophets have written about healing and the invisible, subtle energy of light around us. They have compared the universal, subtle energy that physicists discovered with the light of Christ and paired other principles found in both science and religion. Parley P. Pratt taught, "There are several of these subtle, invisible substances but little understood as yet by man, and their existence is only demonstrated by their effects." (Key to the Science of Theology, 39)  Elder Pratt, who was an apostle, follows by teaching that the purest and most refined and subtle of all substances performs the healing of the sick and that those with spiritual gifts can feel and see it. What validating statements for facilitators of energy healing!

LDS leaders have also used terms like "spiritual radiation," "intelligence" and "divine immanence" instead of the world's vocabulary that includes such terms as "Chi",  "life-force energy" and "auras." Scientists use yet other terms for these electromagnetic fields and their subtle energies such as "Bio-energetic field," "Zero-point energy," and "corona discharge." Whether called Zero Point Energy by science or intelligence or the light of Christ by religion, they must be the same life-giving, governing power that fills the universe. John A. Widtsoe wrote, "The intelligence spoken of by the prophet [Joseph Smith] corresponds fully with the [universal] energy of science." (Joseph Smith as Scientist, 141) It seems that science and religion are using different terminology to describe the very same essence! "The parallelism is complete. The holy spirit, in "Mormon" theology, corresponds with the ether of science." (Widtsoe, Joseph Smith As Scientist, 142)

 I have learned over and over that all truth fits together. God doesn't distinguish between scientific truth and religious truth because it is all His truth.People are usually surprised to learn that chakras are spoken of in the Bible. A chakra is a swirling vortex of unseen subtle energy.  Scientists speak of them as step-down transformers for higher frequency subtle energies in the human bioenergy field.

 Biblical prophets such as Ezekiel and Daniel use the Sanskrit word for "chakras" which is "wheels" when they speak of them. Ancient traditions teach about these main energy centers being vertically aligned in the body.The book of Ezekiel says the prophet saw wheels going "up and down" the body "as a rainbow." (See Ezekiel chapter 1) Every color and location that Ezekiel mentions for the vertical colored "lamps" he saw match  the location and/or color of the ancient tradition's chakras. Furthermore, that prophet taught that the spirit of the living creature was in the wheels! 

Energy Medicine's healing techniques, commonly called 'energy work,' help create an organized environment for the chakras/spirit so that the body's innate intelligence can then heal on the physical level as well. God creates all things first spiritually before they manifest physically on the earth. (Moses 3:5) It is no surprise then, that one can first cleanse the chakras, the inner vessel that 'houses' the spirit, to effect change on a physical condition or illness. No wonder energy healing modalities are considered spiritual healing processes. John A Widtsoe wrote, "The explanation of the mysteries of nature will be greatly simplified when the Mormon doctrine of the position of intelligence in universal phenomenon is clearly understood by scientific workers." (Joseph Smith as Scientist, 130) 

I am extremely grateful for Rapid Eye Technology  http://rapideyetechnology.com/directory/tamara-laing-mret-p-870.html. This was the modality that made amazing differences for our daughter time and time again. Her NAMI support group was amazed at the quick turnarounds she made at appointments of R.E.T..  I am also very grateful for other tools in the field of Energy Medicine that God has blessed us with. My daughter has certainly been blessed by appointments with a gifted cranio-sacral therapist,  and by Rapid Eye Technicians who combined their sessions with Reiki, Quantum Touch, therapeutic grade Essential Oils and Christ-centered Theta Healing. The premises behind these fit with Christian and LDS beliefs (although I have altered details on how I practice them to fit precisely with those beliefs.)

The Bible shows a plethora of support for principles of Energy Medicine, which I discuss in the book I am writing. In addition, new fields and discoveries in science offer much validating evidence. For example, science has discovered that forgiving others and ourselves actually affects our DNA. The discovery that DNA can change is of immense importance. The new scientific field of Epigenetics supports teachings that we can consciously use our emotions to affect our DNA and our immune response.Our thoughts, emotions and feelings affect us physically! We are no longer victims of our heredity. Bruce Lipton teaches that with this knowledge we become masters of our health rather than victims of genetic circumstance. Understanding this can give ill people great hope.

Additionally, exuding feelings of forgiveness is paramount to health. I learned firsthand that forgiveness spoken out loud affects my physical health. It also worked a miracle for my daughter. Her entire countenance and life changed in one 2-hour appointment based on forgiveness work spoken out loud in present tense. That miraculous appointment for stress management with Jan Graf in St. George, Utah included another Energy Medicine technique that is also found in scripture. It is instructive about the reality of light and darkness around us, and is taught by ancient and modern prophets. This second technique was used by every one of the most helpful energy facilitators my daughter met with. Explore this website to learn more about that type of  immense help.  

All of the above topics and more are addressed in my book. I firmly believe that energy work fits with the gospel of Christ!

Click here to view a video of Tamara on chakras https://Vimeo.com/ondemand/TamaraLaing

AMEGA Zero Point Energy Wand

There is an energy device that resonates with the Zero Point Energy field! This is beyond any other energy device I have ever experienced! Go to http://tamaralaing.myamwellness.com/   for more information.

Amazing 'harmony and rhythm' happened to me this week. I was not looking for another energy device to help people. (In fact, I have passed a few up over the last year.) However, this one fell into my lap with such synchronicity I couldn't ignore it.

A friend e-mailed me on Monday about listening to a phone call that would bless many people's lives. When I read her e-mail I looked up at the clock above my computer and realized the call would begin in 3 minutes, so I dialed in. It was interesting to hear someone say the wand could revolutionize self care. What caught my attention was their recognition of the body's own innate intelligence doing the healing. That sounded just like what President Spencer W. Kimball taught:

"Our ills are usually of our own begetting. They must be corrected by ourselves. Man is the master of his destiny, be it good or bad. Man has the inherent capacity to heal himself physically. A doctor may cleanse a wound, sew it up, bandage it well, but the natural power of the body must do the healing. Likewise, a healing process in the spirit and mind must come from within the self will. Others may help to cauterize the wound, suture it, and provide a clean proper environment for the healing, but the body, with the aid of the Spirit, must heal itself."

I was glad to hear testimonials for all kinds of issues: pain was relieved for several people, someone with TMJ found they could open their jaw wider, another person looked like they had experienced a face lift on half their face (that was wanded), a woman's vision improved (and that really got my attention), headaches went away, a rotator cuff pain was gone, and more flexibility was back after broken bones.

I also heard about a chili plant watered with energized water-- it was nearly 12 feet tall and 4 feet around. There was even a medical doctor who used the wand in her practice with a patient when a child came in with a very bruised ear that was black in color. The doctor was astonished when the black part of the ear turned pink right in front of her eyes after only a few minutes of turning the Amega wand clockwise near the ear. They explained that the cells are triggered into remembering where they have come from: Source, where there is no pain and no inflammation, etc. They said the wand is just a 'remember switch' for the body to remember that state of wellness.

I didn't really want to get involved in a new business. I am making progress writing my book and this company was perceived at the time as an interruption. However, I was very impressed with the people who brought this company to Utah. They suggested that interested people stay in a state of gratitude (which is emphasized in my book) even when trouble arises. I liked these people! They suggested to go out and concentrate on blessing people's lives, because the money would follow. They were speaking my language. I didn't feel compelled to do anything at that point, however.

Several hours later I was again drawn to my computer to get some work done and noticed that my friend's e-mail was still there. I sat down and reread the few sentences of her e-mail inviting me to call a number, looked up at my clock and started laughing. It was one minute before the second and last phone call of the day about the new company. Smiling, I dialed the number again. I felt it was obviously the right thing for me to do.

I heard a testimonial about getting help for Bell's palsy. It was intriguing to me because my father- in- law had experienced that ailment. The medical field really didn't know what to do to help him those many years ago. ENERGY had made the difference for the woman on the call, though! The testimonials were repeat lessons of what I had already learned in my life: most doctor's aren't aware yet of your entire being. They treat your physical body but not your wholebody- not the bio-energetic part of you that can't be seen by these well- meaning physicians.

I signed up with Amega who has been in business 4 years in Asia, and just came to the US a couple of weeks ago. I feel good about this company and jumped right in the next day. Finding out about it was orchestrated by God.

They also have a bracelet that increases circulation without upping the heart rate. I wonder if that can help some people I know. One man energized his drinking water with the wand and said he had lots of energy after a 30 hour flight to Singapore to check out this company. I don't really enjoy selling, but I feel I can make a difference helping people with all sorts of issues with this company's products. Listen to Amega's weekday call Monday through Thursday. Or phone their 24/7 number and listen whenever convenient. John Pratt's article on my site will be fascinating reading for LDS people interested in the Amega wand.

The last few weeks I have been putting together a power point presentation comparing subtle energy in science and religion. Talk about timing! There's another example of harmony and rhythm. I praise God and give Him the glory.

Prophets and apostles have compared the energy of science to the Light of Christ and Intelligence. I will write about that next and also tell what I experienced at my first demo seeing the wand in action right before my eyes.

You will likely be as amazed with the wand as I was. With your health in mind, Tamara

Science and the Light of Christ

Click on the title above to read a very well written article by John P. Pratt that appeared on Meridian Magazine on March 22, 2006. It explores what science and religion know about the Light of Christ and is a fantastic summary on Zero Point Energy, physics, and an older term 'ether' (which John A. Widtsoe ... wrote about.) I loved it! I thank Cindy Bailey and Karyn Grant for pointing this outstanding article out to me.

Start Here: Introduction

My daughter found great help in the field of Energy Medicine. What if your child suffered from panic attacks and severe, suicidal depression, yet medical treatment wasn't helping enough? Would you consider using alternative therapies? Does their premise of subtle energy enveloping our physical body have any truth in it? I had lots of questions when I first heard about Energy Therapies. I am extremely grateful that I kept an open mind about techniques not usually available in a doctor's office because I believe they saved my daughter's life.

I am writing a book titled What Else Is There?: A Mother’s Search to Help Her Ill Daughter Reveals Astonishing Answers. My daughter has a bipolar type disorder. She was repeatedly suicidal, even after years of medication. A series of events with incredible timing, in which the Lord absolutely had a hand, enabled my daughter to improve remarkably in sessions with Energy Medicine therapists.

Initially, I wondered if it was proper for Latter-day Saints and other Christians to be involved in unconventional healing techniques. Being uninformed, I wondered if Energy healing techniques would involve questionable practices or beliefs. There seems to be a lot of confusion by LDS members on this subject and I believe it often stems from fear and misconceptions. Having never heard of this field before, my concerns fueled a thirst for answers so much that I read dozens and dozens of energy medicine books as fast as I could.

More importantly, I went to the source of all truth and studied ancient and modern scriptures about our bodies and healing. I was guided to noteworthy, yet obscure quotes from prophets on subtle energy, mind/body medicine, and what else was involved in depression and illness. Words of prophets on all of these subjects give credibility to principles used in Energy Medicine. I have been prompted repeatedly to write down the things I have learned. I share my views as what I have learned to be true, not as the truth. I certainly do not claim to express the views of The Church of Jesus Christ of Latter-day Saints.

It is my desire that a knowledge of "unconventional" methods of healing will increase hope in people afflicted with mental/physical illness or stressful situations. I desire that it will lessen suffering in the world. I hope that sharing my daughter's remarkable recovery will dispel myths about mental illness as well as so-called "alternative" medicine that many of us prefer to call "Whole Person Health." Sharing my journey will likely change the way the reader views illness and even the world around them. It is my intention that my voice makes a difference for good in the world.

Owing to my daughter’s miraculous recovery, I am an Energy practitioner myself with several years experience. I became certified as a Master Rapid Eye Technician and have also trained in other Energy modalities. I have taught complementary health classes for Latter-day Saints at health clinics, health food stores and community groups.

In the past, bipolar illness was ripping my family apart. I am grateful now for all the learning those chaotic and terrifying experiences gave me. I am a much better person, more compassionate and far less likely to judge others. I am grateful that my trials enabled me to have firsthand knowledge that faith is a principle of power, just as The Lectures on Faith by Joseph Smith clearly indicate. I emerged from feeling I was a victim of despairing circumstances to being empowered.

I share my daughter's story because I believe it is possible for others to find helpful results as well. Bernie S. Siegel, M.D. sums up my feelings: "If one patient can do it, there's no reason others can't. I realized that medicine has been studying its failures when it should have been learning from its successes. We should be paying more attention to the exceptional patients, those who get well unexpectedly..." (Bernie Siegel, Love, Medicine & Miracles, p 20) You or your loved one can also be well! Keep your optimism alive.

I desire that this site is most helpful. I look forward to reading your comments. I invite you to become an educated, and therefore, wiser health consumer.

Sincerely, Tamara


Summary of the story behind "What Else Is There?"
My youngest daughter was diagnosed with severe depression while in junior high school. Then in high school she was diagnosed with an unheard of bipolar-type illness. The only answers medical doctors had were drugs and counseling. However, these conventional methods still left her ill and sometimes even suicidal. At times, we wondered if side-effects of the medications were worse than what she was dealing with in the first place.

I feel extremely blessed that a friend said something that stands out in memory as being profoundly important. She asked concerning my daughter, "So you’ve only looked for help in the medical field?" Startled, I answered "Yes, of course. What else is there?" She said there was a whole other field of medicine. "Really?" I asked incredulously. "Yes, it is called Energy Medicine, she replied in a matter-of-fact way." My friend said it was an alternative but complementary treatment. We continued to follow doctors’ orders while investigating if it would be helpful. It wasn't only helpful- it was life changing.

I took my daughter to appointments with Rapid Eye Technicians who were also trained in other Energy Medicine techniques including Reiki and Theta Healing. I was never disappointed. In fact, I was repeatedly astounded at the changes my daughter made at these appointments. She felt more like herself.

My daughter had to be hospitalized three different times while under the traditional care of medical doctors. Yet, once we were consistent about having Energy therapies and applying universal health principles they taught, she was never hospitalized again. My daughter eventually was able to successfully hold down steady jobs. Her whole life improved! My only regret is that we didn't try the alternative route sooner! Much to my amazement, Energy therapies helped not only my daughter and others with depression or mental illlness, but people with a whole array of physical illnesses and stressful life situations.


Energy Medicine therapies produced so much hope and help for our family that I continued to search for truth about healing in complementary health books and scriptures. I hoped to begin to understand these unconventional methods. I wanted to know how unusual therapies could fit with the gospel of Jesus Christ. Was their message in accordance with His teachings? I never intended for Energy Medicine to become a passion in my life. I simply followed inspiration and took many steps on a learning path that has led me to what I am doing now. What a learning curve it has been!

So many unique things happened with incredible timing that I feel they ought to be shared. More importantly, many promptings from the spirit have told me to write our story down. I want the reader to know that I share my daughter's experiences with her permission and enthusiasm. If more people realized their emotional patterns, dysfunctional beliefs and even physical pain and disease were related to subtle energetic imbalances, the less suffering there would be. I also feel compelled to relate our journey because I have found truths about health and healing from prophets and apostles that are quite revealing. I marvel at what has been written about our bodies and healing. I am excited to share verses of scripture that have truly helpful answers. Modern scripture reveals a new perception of depression, mental illness and sickness in general.


WHAT ENERGY MEDICINE IS & ISN'T

The Energy Medicine my friend spoke of was not in pill form. It is not medicine you swallow. It is a field of medicine which takes into account that our bodies include complex systems of subtle energies. We are more than just the physical bodies we see. While the medical field focuses on the effects of one's disease, Energy Medicine deals with the emotional, spiritual, and mental bioenergetic parts of the disease. Almost every culture but ours has a name for this energy. John White lists 97 different cultures with 97 different names for it in his book, Future Science. That is astounding to me! Some call it "life force energy" or "chi." I often just call it "Energy." Richard Gerber, M.D. wrote,

"There is an entire level of subtle energetic anatomy that is virtually unknown to physicians and health care professionals who propose to treat the whole human being. It is by influencing these subtle energetic pathways, which the life-force follows, that many alternative medicine practices are successful in affecting human illness." (Vibrational Medicine, pp 67-68)

Energy Medicine involves techniques that are able to affect the body’s communication channels. These techniques are able to go to the root of problems instead of just dealing with symptom relief. They balance the whole person: body, mind & spirit. My friend explained how energy medicine had helped people close to her recover from not only illnesses- but stress, negative emotions (like fear, anger, anxiety, depression...), a car accident, and even abuse. What a huge blessing being open-minded about this news would prove to be!

I know that some alternative therapies work whether or not one believes they can. I have seen skeptics (who actually hoped a method would NOT work) receive benefits that truly surprised them. On the other hand, I also know from experience that some alternative methods work even better when one believes they will make a difference. I believe the alternative techniques I have found are spiritually based, which definitely appeals to me.

Energy Medicine works by affecting the bio-energetic field and energy system that penetrates and surrounds one's body. Restoring balance to the energetic pathways that run through one's organs, glands and tissues promotes health. The body's electro-magnetic field is measurable by scientists, so that level's existence is beyond debate.

If you have never heard of this field or aura, consider how Kirlian photography captures it on film. It is fascinating to me. Using Kirlian photography to take a picture of half a leaf after the other half has been destroyed will still reveal a picture of the entire leaf! Like the leaf, all living things have an electro-magnetic field around them- including humans. This gave me greater insight into many scriptures that I previously believed were strictly speaking figuratively such as "Let your light so shine before men" (Matt. 5:16) and "Let us put on the armor of light." (Romans 13:12) Our bodies really are surrounded by an aura of light! "For by him were all things created,...visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him...." (Col. 1:16-17 emphasis added)

STORING EMOTIONS IN OUR PHYSICAL BODY
I have learned from dozens of authors, experts and even medical doctors that our thoughts affect our health. Thoughts are vibrations of energy that can help or hurt us. Increasing numbers of medical doctors are coming to agree that we store unresolved negative emotions in our physical body that over time lead to pain and disease. Here is what one author writes that is typical of what I found in many alternative health books:

"We store both pleasant and painful memories. Emotions that we have faced, accept-ed, and dealt with are stored as intellectual memories. Such emotions are resolved and we have grown spiritually through the experiences that brought them to our awareness. We can recall such memories in detail, but they do not control us, give us pain, or make us sick. Emotions that we have not faced, accepted, nor dealt with are stored as repressed emotional energy, waiting for a future time when we can deal with them. Repressed emotions are unfinished business. They are lessons unlearned. They are assignments we have not yet chosen to accept. Since they are filed in our bodies in places of which our  conscious mind is not aware, they keep us reminded of their existence in a variety of negative ways. They can cause pain, illness, disease, and malfunctions on any and all levels- physical, mental, social, emotional, and spiritual. ...." (David Stewart, Ph.D, Healing Oils of the Bible, pp 116-117)

That was a foreign concept to me at first. Then I realized that I had always wondered why Jesus said his bowels were filled with compassion and mercy. Wasn't Jesus saying He was storing emotions in His physical body? I believe the quote below is completely supportive here.

"In a real, though figurative sense, the book of life is the record of the acts of men as such record is recorded in their own bodies. It is the record engraven on the very bones, sinews, and flesh of the mortal body. That is, every thought, word and deed has an affect on the human body; all these leave their marks, marks which can be read by Him who is Eternal as easily as the words in a book can be read...." (Bruce R. McConkie, Mormon Doctrine, 1966, p 97)

I have found dozens and dozens of authors and doctors who say basically the same thing. The remarkable thing is that Energy Medicine therapies help release these unresolved emotions from the body. I was told that storing toxic emotions was worse than most physical toxins. Toxic emotions cause ‘subtle energy blocks’ that contribute to both physical and emotional illness. Louise Hay writes, "The mental thought patterns that cause the most disease in the body are criticism, anger, resentment, and guilt." (Louise Hay, Heal Your Body, p 7)

The news that your own thought patterns and emotions affect your health may initially be hard to accept, particularly if you are currently suffering. When I offer this mind/body view to friends or family who are complaining of ills, they are often quick to point out that their troubles are caused by chemical imbalances, physical misalignment, a past accident, or other more socially acceptable evidence. They would be very wise to consider that there may be more precursors than what we have been led to believe. There are probable emotional roots adding in to their 'dis-ease' equation, no matter how vehemently they feel their problems are strictly physically based. Even the American Medical Association admits that up to 85% of illnesses are due to stress. Understanding illness from this perspective offers great hope to people because the patient can actually do something themselves about the stressful mental patterns that played into developing pain or illness.

OUR EXPERIENCES

Energy Medicine therapies drastically reduced my stress from dealing with a child’s chronic illness and they helped my daughter immensely! The different techniques are called "modalities." My daughter, myself, family members, friends & clients have benefitted greatly from an eye work process called Deep Emotion Release and modalities such as Rapid Eye Technology, Emotional Freedom Technique, Reiki, Christ-Centered Theta Healing, Quantum Touch and Vibrational Medicine. These have been tremendously helpful!

We have also been truly blessed by the healing options God provides in nature. These options have included such things as Flower Essences, pure Essential Oils, and the frequency holding capability of crystals. (For more information on frequencies and the medical implications of energy see Stan M. Gardner M.D.'s articles starting in March 2008 at http://www.drstangardner.com/ or online at Meridian Magazine.)

We have also seen improvement from using various machines made with the latest technology to benefit our Energy systems. The first one I bought was a Light and Sound Machine (LSM) that utilizes full spectrum light. I bought a Grounding CD and 10th Chakra CD for my daughter to listen to in conjuction with the LSM (all can be purchased from http://www.rapideyetechnology.com/)

In the past, sometimes my daughter said she either needed an RET session (Rapid Eye Technology) or to go straight to the hospital emergency room. In a single session my daughter could make a night and day difference. At some of these appointments, the RET technician described my daughter's energy as a human "pressure cooker" about to explode! Her transformations during these appointments were graceful. She easily let go of most of that "steam"(trapped and unresolved emotions and subtle energy) and walked away feeling more like her old self. My daughter's quick turnarounds after Rapid Eye Technology were astonishing to her NAMI (National Alliance on Mental Illness) support group members. I attribute our daughter being able to stay out of the hospital ever since (it has been several years) to Energy Medicine.

Ranae Johnson, Ph.D. writes, "We believe Rapid Eye Technology (RET) is the safest, fastest, least painful and most natural way to clear negative energy from all levels of our being... many professionals have found that after only one session, RET will unlock blocks in a client that conventional methods were ineffective with over a period of months or even years!" (Reclaim Your Light Through the Miracle of Rapid EyeTechnology, p29)

One can learn more on the website http://www.rapideyetechnology.com/ . Best of all, past trauma does not have to be relived or discussed to be released with RET. What a huge blessing that has been! Every time my daughter went to a new counselor for traditional talk therapy we had to repeat all of the heart wrenching history. That is unnecessary and counter-productive! That does not EVER have to happen using RET.

The energy modalities we found are cutting- edge clearing technologies that the average citizen has never even heard of. I count our family extremely blessed to have found such hidden treasures of wisdom before they become mainstream. World class neuro-scientist Candace Pert, Ph.D. , calls psychiatric "talk and dose therapies" a band-aid. She writes, "I believe the alternative or complementary therapies are a form of professional help much less likely to do harm and more likely to do good than conventional approaches." (Molecules of Emotion- Why You Feel the Way You Feel, pg 323) I know this is true from my own year of situational depression as well as watching my daughter try both routes- traditional and alternative. The field of Energy Medicine has changed my stress level dramatically. I know it can help others with all sorts of issues. I have seen great results in a single session on clients with issues from a toothache and migraines to muscle tetany, cyclic vomiting, emotional despair and phobias. Sometimes, a difference was felt within minutes. All that is needed is a willingness to try something new.

In 2005 our family was very blessed to find out about a (now late) Stress Management consultant in St. George, Utah named Jan Graf (435-673-6708.) That single two-hour visit was life-changing for our daughter. At the end of the appointment Dr. Graf said, "I think you have your daughter back!" She was stable and able to reduce medications. This saved hundreds of dollars each month for prescriptions and avoided the terrible side-effects the drugs caused.

I believe our daughter needed only one appointment with Dr. Graf because she came very well prepared. Jan Graf’s philosophy on stress management and illness centers on a principle of the gospel of Jesus Christ: forgiveness. We have learned firsthand that harboring feelings and thereby not forgiving others, or yourself, can actually make you PHYSICALLY ILL! The good news is that forgiveness is healing! Dr. Graf's website is www.grafstressmanagement.com .

A similar philosophy is taught by numerous other authors and medical doctors. Feelings Buried Alive Never Die by Karol Truman; I Make Me Sick, a manuscript by Dr. Bradley Wilde; and Remembering Wholeness by Carol Tuttle are all such books. Those happen to be written by LDS authors although there are many more from all kinds of authors. I especially like Healing Begins with Sanctification of the Heart by MK Strydom, MD which is a free PDF online.

Our family found another gem in a gifted CranioSacral Therapist at the Advanced Health Clinic in Farmington, Utah. My husband lost his hearing overnight in one ear over a decade ago. He spent a whole week in the hospital where doctors could not find any physical reason for his hearing loss. They were barking up the wrong tree! Human beings are clearly not only bodies. I praise God that there are professional energy work practitioners who practice from the viewpoint of "Person = Body + Mind + Spirit" instead of the absurdly reductionist "Person = Body." After my husband visited just a few minutes with this gifted health practitioner, she sensed an energy block over his ear. She found there were layers of emotional issues blocking his hearing. She assisted him in forgiving things in the past and helped him clear that energy block over his ear. During the 1 hour session with her, he began to be able to hear again in that ear! What a great blessing! It is another example of a world-class scientist's findings that strong emotions not processed thoroughly are stored at the cellular level (Candace Pert, Molecules of Emotion, p 290.)

Similar findings are reported by a plethora of other authors who say strong emotions affect our bodies creating energy imbalances that can lead to pain or illness if unaddressed. I continue to hear of amazing stories that occur in Energy therapist's offices involving a whole array of illnesses. Many times they are able to help patients that the medical community have no answers for. I believe this is because they address their ENTIRE person, which is much more than just a physical body.

Some Rapid Eye Technicians that have also been immensely helpful (and who do phone sessions) are Sylvia Laing (307- 272-9634), and Tonya Cox (307-250-3510). I recommend the Whole Person Health modalities these professionals use and personally know they are extremely worthwhile. I only recommend going to energy therapists who are full of integrity. So many amazing things have happened as I have studied, investigated, and become certified in Energy modalities. I feel compelled to share what I have learned from my experience with those who may be suffering. Perhaps your ills could be alleviated by clearing underlying emotional blocks. It is absolutely worth trying! The inside front cover of Bill Moyer’s book Healing and The Mind says,

"Medical professionals are finding that when they practice the ‘new medicine’ their patients heal faster, leave the hospital sooner, and do better once they get home."

I believe that combining allopathic medicine with Energy Medicine's clearing technologies offers enormous potential. It’s exciting that the number one health website by Dr. Mercola, www.mercola.com , endorses Emotional Freedom Technique(EFT) and the work of Carol Tuttle, an author and fellow Master Rapid Eye Technician. I am extremely grateful to have found this 'new medicine' when our family needed it, much sooner than when it finally becomes common knowledge in the coming years. I thank a loving God for leading me to Energy therapies- the ‘medicine of the future.’ Learning about it has blessed my family tremendously. Researching the science behind it has strengthened my religious beliefs. Sincerely, Tamara


IMPORTANT NOTE:
What I have written will make A LOT more sense if you read the oldest blog entries first. I strongly encourage you to scroll back up to the Blog Archive and click on the oldest entries.

The Secret and The Law of Attraction

Some people were introduced to the law of attraction on the docudrama "The Secret" which gained widespread attention on Oprah. It is also the title of a book. The founder of Rapid Eye Technology has been teaching Rapid Eye Techs about the law of attraction, what she calls "cause and effect" for nearly two decades. I believe in the law of attraction because it is found in the scriptures as the law of the harvest, among other things. The concerns I have with the law of attraction focus on how it is applied by some people.

Many people have felt there was something not quite right with the law of attraction as put forth on "The Secret." The movie never openly admitted that God is in control, yet I know He is, so I didn't let that element bother me. In my mind, the law of attraction has always been about God. Hearing that the law of attraction existed felt right to me because I approached it in the context of faith. I understand that faith requires believing things are possible before we see results or things manifesting in our lives. We put faith into practice by visualizing our goal's reality before it manifest in our physical world.

God tells us that He works this way. The Pearl of Great Price says, "For I, the Lord God, created all things, of which I have spoken, spiritually, before they were naturally upon the face of the earth." (Moses 3:5) The Book of Mormon teaches us, "And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad." (Ether 12:19)

We see things with our 'eye of faith' so that they can come true. I really enjoy Pres. Gordon B. Hinckley's comments on a quote that expresses this principle. He wrote, "I am impressed with Commander William Robert Anderson, the man who took the submarine Nautilus under the North Pole from the waters of the Pacific to the waters of the Atlantic. In his wallet he carried a tattered card with these words: 'I believe I am always divinely guided. I believe I will always take the right road. I believe that God will always make a way, even when there appears to be no way.' I share his convictions, for I too, believe that God will always make a way; even when there appears to be no way." (Gordon B. Hinckley,Standing for Something, NY: Times Books, 2000, 111). Joseph Smith taught in the Lectures on Faith that faith is a principle of power and that faith works by words. "The Secret" alluded to all of that.

Besides viewing "The Secret" from a perspective of faith, there were other reasons its message appealled to me. It reminded me of the law of the harvest in the Bible. My friend Michael Fitzgerald has written a wonderful book, The Law of Attraction and the Bible, which reads like a comfortable visit with him while seated on a sofa. I was privileged to get a sneak preview of his book. This is the review I wrote back to him:

"When I first read about the Law of Attraction, I was angry. I felt there was no way I had anything to do with attracting the trials I was dealing with in my life. However, as I read more about what I called the 'supposed' law, my entire perception changed. I was no longer a victim of circumstances! I started to believe I really had power to change my thoughts and my situation.

"I discovered that even just reading about the Law of Attraction gave me hope and lifted the depression I experienced. That was years ago. When I saw "The Secret" I was already convinced it had true principles because they had worked in my own life. For me, the Law of Attraction is all about faith in God."

"Michael Fitzgerald's book uncovers a bigger secret. He reveals aspects of the Law of Attraction in Jesus' own words over and over again. You'll be amazed at his insight! The Law of Attraction and the Bible is a must read for skeptics and believers alike. I read this book so fast that I can hardly wait to go back and reread a hard copy. I will underline passages, write in the margins, and dog ear the pages, like I do all the good books I read! This one is terrific!"

Michael, who happens to be a bishop, will surprise you at how many times he found this law evident in the Bible. Being a visual learner, I liked how he was illustrating his thoughts with arrows, picturing for the reader what hewas talking about. I think of his mirror image arrows pushing toward each other everytime I find an additional verse elsewhere that holds yet another example of the law of attraction. Michael Fitzgerald's book is available at http://bible-law-of-attraction.blogspot.com/ He has since come out with a second book for members of the church titled The Law of Attraction and the Scriptures.

There was something else in the movie "The Secret" that seemed familiar. I realized it was a verse in the Doctrine and Covenants, D&C 88:40, which says, "For intelligence cleaveth unto intelligence; wisdom receiveth wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own..." Isn't that verse saying that what we 'put out there' will come back to us?

Brigham Young shared an example that ties in here. "I have proven this many a time . . . I have plenty on hand, and shall have plenty, if I keep giving it away. More than two hundred persons eat from my provisions every day, besides my family and those who work for me. I intend to keep doing so, that my bread may hold out, for if I do not I shall come short. Do you believe that principle? I know it is true, because I have proven it so many times." (Journal of Discourses, Vol 3, 332-333.)

Attaining dreams requires more than just thoughts, it requires action. It seems "The Secret" focused more on the thoughts end of the process. I accept what is truth from the movie and enjoy that portion. I loved the movie's section on health, but not the focus on acquiring worldly goods.

I'll admit to a few concerns about how people will apply this movie's teachings. In my opinion, consciously applying the Law of Attraction is a wise thing, provided we are founded on the rock of Christ and his gospel. Like almost anything, The Secret 's teachings can be harmful or beneficial, depending on how they are used. There is the possibility of going overboard in our zeal for the movie and forgetting Who is really in charge of this world . God is in charge! Of concern are those who may attempt to' attract' a carefree life without pain or growing experiences and then send their backlash against God when things don't go as they had planned.

Having everything in life turn out as we wish is NOT what we came to experience earth life for! Many of us find that the low points of our lives are where we grow the most spiritually. Carol Tuttle teaches that the law of attraction doesnt' guarantee life without soul stretching experiences, but that those types of experiences will no longer undo us as they may have done in the past. I have experienced that those words are true.

Richard Eyre brings up some other valid concerns about the movie. He wrote several columns on Meridian Magazine’s online site which he says expose "The Dangerous Secret" for the deception in it. He sure ruffled some feather's when he first called The Secret "dangerous." Hear him out and you may learn from his perception, as I did. Here is a "Reader's Digest" version of the main points in his articles. We are deceived if our goals are any of the "Three Deceivers": control over others, more and more ownership of worldly goods, and independence from God. The pursuit of these three draw us away from God and His ways. Instead, we should choose to be: grateful for the things God owns and allows us to use, grateful for what God controls and grateful for our dependence on Him. Richard Eyre said the Three Deceivers were good economic and political goals, but bad spiritual goals. I appreciated his honesty in finally saying at the end of his series of articles that it was the implied goals portrayed on "The Secret" that troubled him, not the plans for how to get them.

Gratitude, like Eyre says, is hugely important. I have learned to seek to develop gratitude even for the trying times I go through. Doug Mendenhall's books are great at teaching to have gratitude in ALL things. Doug writes that when you begin expressing gratitude out loud for the hardest trials you've ever had to face, it may feel akin to chewing on concrete. I am so glad I pushed through that miserable-in-the-mouth feeling and kept at it anyhow. What a difference this has made in my life!

The intent of people's hearts on the movie "The Secret" differentiated them for me. Those who seemed only intent on using the law of attraction for monetary gain or prideful pursuits left a sour taste in my mouth. While those whose hearts were in the right place and applied the law of attraction to bless others as well as themselves had admirable motives. They didn't seem based on selfish intent. It was quite the opposite, and they inspired me.

Lastly, the reader may enjoy what I found written by scholars. It is an LDS perspective on the law of attraction, otherwise known as karma or the law of the harvest. The scholars quotes were found in Religions of the World- A Latter-day Saint View (by Palmer, Choi, Keller and Toronto, pp 21, 27-28. ) This is an institute manual I picked up at the Distribution Center. It perfectly describes the issues I had with how people interpret the law of attraction. I took the liberty of adding emphasis to my favorite parts. I hope you enjoy it at least half as much as I did. The quotes follow:

Hinduism

"The law of karma is a system of cause and effect whereby people's actions determine the circumstances of their lives. . . . Social and economic status, according to this view, are not matters of random fortune, or the whim of the gods, but consequences of personal actions. It is the Christian "law of the harvest" vigorously applied. "Whatsoever a man soweth, that shall he also reap." (Gal. 6:7) The effects of karma are inescapable...."

Latter-day Saint Reflections:

"Latter-day Saints recognize both the law of the harvest and the intercessory power of a merciful God. " [Latter-day Saints] stand in between the Oriental faiths and much of the Christian world. . . . For us, the immutable law of infinite consequences sustains nature and critically influences [humanity]. . . . [We] believe in a cosmic law of justice, that cause and effect are intrinsic to the human condition- that [people] are blessed or disadvantaged according to their willingness to comply with divine law." (Spencer Palmer, BYU Devotional, July 25, 1978)

"The salience of law in the eternal progression of mankind is clearly pointed out in the Doctrine and Covenants: "There is a law irrevocably decreed in heaven before the foundation s of this world, upon which all blessings are predicated." (D&C 130:20-21)

"It appears from this and other revelations that the Latter-day Saint "law of the harvest is more specific and personal it its cause- and-effect relationships than the karma of Eastern philosophy. The violation of specific commandments brings specific punishments just as obedience to a law entitles an individual to a personal blessing. Hindu karma, on the other hand, tends to respond to evil deeds indirectly. . . . Christian scriptures teach that the "law of the harvest" is not the sole cause of earthly misfortune. Besides the classic tale of Job, there is this account from the book of John:

"And as Jesus passed by, he saw a man which was blind from his birth. And his disciples asked him, saying, Master, who did sin, this man or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. "(John 9:1-3)

"Hence, Christian theology provides for the possibility that God may afflict people ( or allow them to be afflicted) with poverty, sickness and sorrow in this world for reasons other than their own unrighteousness. Moroni writes that the Lord "gives unto men weakness that they may be humble" (Ether 12:27), not necessarily as a punishment for sin. Christ told his followers that, as a result of their faith and righteousness, "[in] the world ye shall have tribulation" (John 16:33). A corollary idea is that sinners sometimes find themselves among favorable worldly circumstances. Job, a 'perfect and upright' man (Job1:1) in the midst of terrible afflictions given him as a test, lamented to his friends,

"Wherefore do the wicked live, become old, yea, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. . . . Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways." (Job 21:7-9, 14)

"The Eastern doctrine of karma does not recognize this phenomenon of deferred justice. The typical Hindu insights would reject the unfairness of forcing a person who led a righteous premortal existence, as Job undoubtedly did, to suffer undeserved torments in mortality. In the Eastern view, a person's karma- no the intervention of deity- is the principal factor in determining his happiness in life.

"The flexibility of the Latter-day Saint "law of the harvest" stems from its subjection to the will of God. It is not the law that deals with mankind in Latter-day Saint theology, but the Lawgiver acting in accordance with the law. The Lord metes out the blessings and the afflictions, and he may choose to withhold either as a test of faith. The Eastern law of karma can operate independent of deity. A person gets in life what he is fated to get. Not even a god can make it otherwise."

(End of quotes)

We are blessed a multitude of times over to have the gospel- a standard to judge truth and error against! Sincerely, Tamara

Brother Poulton's Fascinating Paper on Evil Spirits

Brother Poulton gave me permission to share the paper he wrote below. If you enjoy it, you may also appreciate the writings of several authors listed below this article in blue, such as 2 similar papers by Brother Scott Gillespie and a book by W. Dennis Parker CHT.

Understanding Spiritual Evil in the Context of Psychotherapy
By
Ronald L. Poulton


Some time ago, my wife and I attended a dinner that was hosted by the Association of Mormon Counselors and Psychotherapists (AMCAP) in connection with its semi-annual conference. We were seated with a psychiatrist, three clinical psychologists and a social worker. We shared several minutes of conversation getting to know one another. It was evident that they all loved their profession. They practiced it in a manner that was informed by their belief in God and energized by their testimonies of the restored gospel of Jesus Christ. Several expressed gratitude for AMCAP and the values espoused by the Association. As the spouse of an AMCAP member I was glad to be with so many professionals and to have the opportunity to ask them a question that had been on my mind for some time, knowing that I would not have to worry whether they were listed as preferred providers with my health insurance company.

At what I thought was an appropriate time I asked my question, “How do you deal with the problem of unclean spirits in your practices?” Quiet came to the table almost immediately. One of the psychologists looked puzzled and asked me to say more. When it became clear to them that they had not misunderstood my question, their responses came quickly. The overarching conclusion common to all the responses was that this was a subject outside the domain of their common discourse and professional worldview. It held no prominent place within their practices. I was surprised by their resolute opinions that there was no such problem.

My understanding of LDS doctrine has led me to believe that this problem is near the core of many issues addressed by counselors and therapists. I believe all counselors and therapists are familiar with the effects wrought by evil spirits, but they have failed to attribute those effects to their actual sources, which are the activities of such spirits in the lives of their clients.This failure may be caused either by an incomplete understanding of doctrine or by a failure to notice and respond in a manner that would confirm the doctrine to them. In the first section I will set out their responses to my question and put them in the context of the scriptures and the teachings of Brigham Young, a prophet who was raised near the roots of Mormonism, and grounded upon those roots, vigorously taught the saints on this subject in the isolated, but religiously open environment of nineteenth century Utah Territory. Then in the second section I will address what I believe are some of the implications of this material for LDS therapists and counselors.

I.
The first response was: “At the time the scriptures were written, the people mistook mental diseases and biologically based defects for possession by evil spirits.” This view reflects the predominant view of many modern religionists and mental health professionals. There have been significant advances made in psychopharmacology that have produced remarkable symptom relief for depression, anxiety and schizophrenia. These developments do seem to strengthen the contention that it was a lack of sophistication or an inadequate understanding of physiology and biochemistry that led to a mistaken diagnosis that evil spirits caused physical or mental illnesses. However, that conclusion without additional explanation is unwarranted; it makes the logical error of affirming the consequence. “The situation is similar to that of a person who takes aspirin for a headache. Generally, the medicine will relieve the pain and ‘cure’ the ailment. Still, the fact that taking aspirin eliminated the pain hardly means that the pain was caused by a lack of aspirin in the first place” (Liebert & Spiegler, 1987, p. 517).

A further problem with this response is that it fails to explain the distinction gospel writers made between the heavenly power over devils and the power to heal the sick. Although these powers are often enumerated together and appear to be exercised jointly in many instances, there is a consistent and pervasive distinction maintained between freeing the afflicted from evil spirits and healing sickness through divine power: “And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him” (Mark 1:34). And again, “When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick” (Matthew 8:16).

When Nephi was allowed to see in vision the ministry of the Lord at Jerusalem he reported seeing the Lord both heal the sick and cast out devils: And he spake unto me again, saying: Look! And I looked, and I beheld the Lamb of God going forth among the children of men. And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; and the angel spake and showed all these things unto me. And they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out (1 Nephi 11:31).

When the Lord first bestowed power upon his apostles it was a twofold power:“AND when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease” (Matthew 10:1). And this was the Lord’s charge to them: “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give” (Matthew 10:8). They were obedient to the charge given: “And they cast out many devils, and anointed with oil many that were sick, and healed them" (Mark 6:13).

Book of Mormon prophets noted that the power over devils and the power to heal were had among them and would continue always among believers in Christ: And as many as had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God, and had been healed; and they did show forth signs also and did do some miracles among the people (3 Nephi 7:22).

And these signs shall follow them that believe– in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover . . . (Mormon 9:24). These promises were reaffirmed to the latter-day saints: And whoso shall ask it in my name in faith, they shall cast out devils; they shall heal the sick; they shall cause the blind to receive their sight, and the deaf to hear, and the dumb to speak, and the lame to walk (D&C 35:9; see also D&C 84:67- 70; D&C 124:98).

Those that observed the work of the Lord demonstrate repeatedly the ability to discriminate between instances of healing physical illness and instances of restoring persons whose suffering was caused by unclean spirits. They relate that on one occasion the Lord healed a man of palsy (Luke 5:17-26); on another he gave a man his sight (John 9:1-7); on another he healed ten men of leprosy (Luke 17:11-19); and from one person he cast out a devil (Mark 1:23- 27); from another he cast out seven devils (Mark 16:9) and from another he cast out a legion of unclean spirits (Mark 5:1-15). Among the spiritually discerning, there has always been an understanding that in this life people are exposed to the influence and affliction of unclean spirits. Additionally, there is a suspicion that any explanation of the world that attempts to remove the adversary far from view is little more than a subterfuge of the adversary (2 Nephi 28:22).

The fact that gospel writers have made a distinction between healing the sick and casting out evil spirits does not, however, mean that the two troubles are unrelated. On the contrary, there does seem to be a close connection between illness of mind and body and the affliction that comes from unclean spirits. Mark records that in one instance the Lord encountered a dumb man possessed of a devil and when that devil was cast out the man spake (Matthew 9:32-33). Many of the above-cited scriptures disclose a pattern of divine healing having been preceded by casting out of unclean spirits.

Brigham Young taught that there was a direct connection between evil and illness: You never felt a pain and ache, or felt disagreeable, or uncomfortable in yourbodies and minds, but what an evil spirit was present causing it. Do you realize that the ague,the fever, the chills, the severe pain in the head, the plurisy, or any pain in the system, from the crown of the head to the soles of the feet, is put there by the devil? You do not realize this, do you? I say but little about this matter, because I do not want you to realize it. When you have the rheumatism, do you realize that the devil put that upon you? No, but you say, “I got wet, caught cold, and thereby got the rheumatism.” The spirits that afflict us and plant disease in our bodies, pain in the system, and finally death, have control over us so far as the flesh is concerned. But when the spirit is unlocked from the body it is free from the power of death and Satan; and when that body comes up again, it also, with the spirit, will gain the victory over death, hell, and the grave. (JD, 4:133)1

While most modern mental health and medical professionals would deny any causal linkbetween the illnesses they treat and evil spirits, Brigham Young viewed all illness of body and mind connected directly to the activities of evil spirits. Further, the foregoing scriptures support the view that the understanding of gospel writers was ahead of modernity not behind it. The modern reliance on naturalistic explanations, biological models and psychological theory, have rendered us incapable of making valuable distinctions and connections that were obvious to those personally taught and empowered by the Lord.

The second response was: “Possession by unclean spirits is rare because God placed enmity between his children and evil spirits.” This response, to be rightly considered, ought to be examined against the broader background of LDS doctrine concerning premortal and mortal life. In the Church we are taught that all people born on this earth lived a premortal life with their heavenly parents (Jeremiah 1:5; First Presidency 1995). God, seeing the need for his children to have tabernacles to escape oppression and to grow in righteousness, proposed a plan whereby his children would enter mortality, obtain physical bodies and be proven in their faithfulness in all things (Abraham 3:24- 26; Ehat & Cook, 1980, p. 62, 68, 207). To enable his children to demonstrate their righteousness, he proposed that all of his children retain their premortal agency while on the earth (D&C 29:35-36). Knowing all things from the beginning, including the fall and the subsequent entry of sin among his children, God chose his First Born, Jesus Christ, to be the savior and redeemer of mankind (Abraham 3:27; Helaman 5:9). An additional consequence of this plan, understood by God and all his children in the premortal realm, was the fact that there would be some children who would fail in this probationary state and thereby lose the right to return to their premortal glory (D&C 29:27-28, 43-44; Moses 4:1).

In vision, Joseph Smith saw that in the premortal life Lucifer was an angel who stood in authority in the presence of God (D&C 76:25-26; D&C 129:1-3). Lucifer opposed the plan to allow man to retain his agency while on the earth (Moses 4:3). He also opposed the Father’s choice of his First Born as the redeemer and savior of the world (Abraham 3:28). Lucifer rebelled against the Only Begotten of the Father (D&C 76:25). Satan desired the kingdom and glory of God and his Christ (D&C 76:28).

In his rebellion, whereby he sought evil, he became the devil (2 Nephi 2:17; Moses 4:4). The word devil means false accuser. He became the father of lies (2 Nephi 2:18). He slanders the Father and his Only Begotten Son and all of God’s children. He is the father of contention (3 Nephi 11:29). He is the author of all sin (Helaman 6:30). He brought war to heaven and those who followed him were cast out from heaven to this earth (Revelation 12:9). And having fallen from heaven he became miserable forever (2 Nephi 2:18). In further consequence of seeking, that which was evil, Lucifer and those who followed after him were denied tabernacles made from the element of this earth (Ehat & Cook, 1980, p. 68, 207). The number of God’s spirit children that followed Lucifer in rebellion was great, described as “the third part of the stars of heaven” (Revelation 12:4). Although this phrase is assumed by some to be a literal translation of what might have been a metaphor for a large group but not an exact number or percentage, similar wording, “a third part of the host of heaven,” appears in a revelation given in English (D&C 29:36). One might consider what number this could mean if intended literally. The current world population is estimated to be approximately six billion people and the total world population has been estimated to be approximately 105 billion people.2 That would indicate that the one-third following Lucifer numbered in excess of 50 billion spirits. Without counting those who have suffered their spirits to become captive while in mortal probation, there would be almost ten evil spirits to each person living on the earth.

In opposition to the Father’s plan of happiness, Lucifer formulated a plan to destroy the work of God (D&C 10:23); to destroy the world (Moses 4:6); to make all men miserable like unto himself (2 Nephi 2:18, 27); to captivate the souls of men while in probation on the earth and keep them captive after their death until the day of judgment (Moses 4:4; 1 Nephi 14:7; Mosiah 16:3,5; Alma 40:14); and ultimately to have men brought forth in the resurrection filthy and unable to return to the kingdom of God (2 Nephi 9:16). An element of this plan of misery was to possess the earthly bodies of God’s children on the earth (Alma 40:13).

The central objective of the devil is always the heart: the heart, not as poetic metaphor, but as bodily location and spiritual faculty. He carries forth his evil from generation to generation according to his success at taking hold of the hearts of men (Helaman 6:30; 4 Nephi 1:28). If the hold is secured, then evil spirits will “dwell in the hearts of the children of men” (Mosiah 3:6). Then he will “rage in the hearts of the children of men, and stir them to anger against that which is good” (2 Nephi 28:20) until, they are “given up unto the hardness of their hearts” and the Spirit of the Lord ceases to strive with them (Ether 15:19). But when people are cleansed and dwell in righteousness, he has no power over their hearts (1 Nephi 22:26).

Lucifer did not understand the mind of God, for God had anticipated the premortal rebellion (Moses 4:6). In fact, the plan of the Father made use of the rebellion. Its consequences on this earth became a refining fire to the faithful, that which was in some sense necessary to activate the agency granted to men while on the earth (D&C 29:39). And through his agency man became free to choose liberty and eternal life through the gift of his Son (2 Nephi 2:27). Thus, mortality became a period of spiritual death, a time of continuous temptation, wherein all are exposed to and taste the bitter that they might know to choose the sweet. With this background we can consider the record of Moses that states that following Lucifer’s successful temptation of Eve, God placed enmity, a strong dislike or deep-rooted hatred, as a barrier between Lucifer and his followers and the woman and her seed: And I, the Lord God, said unto the serpent: Because thou hast done this thou shalt be cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; And I will put enmity between thee and the woman, between thy seed and her seed; and he shall bruise thy head, and thou shalt bruise his heel (Moses 4:20-21).

Some have inferred from this scripture that people, as the children of Eve, are protected from evil possession because a protective barrier of enmity surrounds them. Of course, the cogency of this conclusion rests on the assumption that this scripture is referring to all the posterity of Adam and Eve as being the “seed” of the woman referred to by God. Although Eve is the woman present when God makes this pronouncement, and the inhabitants of the earth may all claim to be her seed, this scripture is cited as the first prophecy referring to the Messiah.3

Jesus Christ is the “seed” of the woman. Jesus Christ is the singular “he” who shall bruise the head of the serpent; it is he toward whom Lucifer and the spirits that follow him suffer the pains of enmity. The scriptures do not indicate that God forbid evil spirits from possessing the bodies of the children of Eve, if those children use their agency on the earth to yield to the enticements of the adversary. On the contrary, captivity by such was forewarned repeatedly. And a license to use a power of enticement upon the children of Eve was given to Lucifer by God: “Wherefore, the Lord God gave unto man that he should act for himself. Wherefore, man could not act for himself save it should be that he was enticed by the one or the other” (2 Nephi 2:16). It is the “will of the flesh and the evil which is therein, which giveth the spirit of the devil power to captivate” (2 Nephi 2:29). When temptation is yielded to the “people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed;” (Matthew 13:15) and in consequence, the scriptures warn that evil spirits enter into the tabernacles of man (Mosiah 3:6; Alma 40:13).

What God revealed to Moses, in Moses 4:20-21, was the means of escape from Lucifer’s plan of captivity. For the children of Eve, it is by coming unto Christ and by receiving a greater portion of His Spirit, that they gain discernment, to choose liberty and freedom in Christ. Only thereby will they become the beneficiaries of the protective enmity spoken of in the scripture (Helaman 5:12; Ether 8:26; 1 Nephi 22:24-28). Until their bodies become full of light and wholly without spot, until that perfect day, the children of Eve will continue to be vulnerable to temptation and entrapment by evil. There is no free and easy insulating enmity. The eternal risk inherent in the exposure to evil is an essential part of the Father’s plan; so is his promise that he is mighty to save and to heal all who come unto his Son (3 Nephi 9:13-15, 21-22).

This truth, that only by accepting and cleaving unto Christ can one secure protection against the design of the adversary, is taught powerfully in the following incident during the Lord’s Galilean ministry: And they came over unto the other side of the sea, into the country of the Gadarenes. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, Who had his dwelling among the tombs; and no man could bind him, no, not with chains: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. . . . But when he saw Jesus afar off, he ran and worshipped him, And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not. For he said unto him, Come out of the man, thou unclean spirit. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many. And he besought him much that he would not send them away out of the country. Now there was there nigh unto the mountains a great herd of swine feeding. And all the devils besought him, saying, Send us into the swine, that we may enter into them. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. . . . And they began to pray him to depart out of their coasts (Mark 5:1-17).

This encounter with evil lends support to the claim that an evil spirit would prefer the mortal tabernacle of a swine to none at all (Ehat & Cook, 1980, p. 60). However, the actual plan of the devil was more subtle. William P. McIntire recorded the following comment by the Prophet Joseph Smith on the foregoing verses of scripture: Jesus commanded him to come out of the man and the Devil besought him that he might enter in a herd of swine near by (for the Devil knew they were a covetous people & if he could kill their hogs that would drive Jesus out of their coasts & he then would have tabernacle enough) (Ehat & Cook, 1980, p. 68).

Brigham Young urged the saints to be alert to the presence and objectives of unclean spirits when he said: I want you to understand these things; and if you should say or think that I know nothing about them, be pleased to find out and inform me. You can see the acts of these evil spirits in every place, the whole country is full of them, the whole earth is alive with them, and they are continually trying to get into the tabernacles of the human family, and are always on hand to prompt us to depart from the strict line of our duty (JD, 3: 369).

Related to the idea of general enmity protecting mankind, as raised in the second response, is the notion that at least children under the age of accountability are immune from both the influence and the affliction of evil spirits. The Lord said that little children can not sin because they can not be tempted (D&C 29:47). But he said, “…when they begin to grow up, sin conceiv-eth in their hearts, and they taste the bitter, that they may know to prize the good” (Moses 6:55). Since many children require the assistance of counselors and therapists for many of the same types of problems for which adults seek counseling, this fact would appear to be confirming evidence that the problems for which counseling is sought are not the result of evil spirits afflict-ing people, at least not among young children. It is settled doctrine of the Church that children cannot sin and Satan has no power to tempt them until they begin to become accountable. Whatever it turns out that temptation is– it isn’t a problem suffered by children. However, the fact that they can neither be tempted nor sin does not, on its own, uphold the conclusion that children, under the age of accountability, are never afflicted by unclean spirits. Consider the following incident that occurred shortly after the transfiguration when the Lord rejoined his disciples: And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. . . . And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. . . When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. . . . And when he was come into the house, his disciples asked him privately, Why could not we cast him out? And he said unto them, This kind can come forth by nothing, but by prayer and fasting (Mark 9:17-29).

It was before this incident, earlier in the ministry of the Lord, that he had given power to his apostles to heal the sick and to cast out devils. As noted above, they had experienced much success and had returned from their early missions firm in their testimony of the power conferred upon them. This was the first instance of their failure to command an unclean spirit. This incident has been cited by Dummelow (1936) as one in which the child, being described as a “lunatic” in another gospel, was actually suffering from a form of epilepsy, a physical ailment, of which he was healed by the Lord, and not a case of demonic possession. However, such explanation ignores the plain text of the scripture and thereby dismisses from consideration several profound questions. First, the Lord asked the father: “How long is it ago since this came unto him?” What was the point of this question? Would it really have made a difference whether it had been a month or a year? It is the father’s answer that may hold the key; his answer to the Lord was: “of a child.” The Gospel of Mark does not tell us the age of the boy when presented to the Lord or the age of the boy when the affliction first began. However, the Greek adverb, “paidiothen ” here translated as “of a child” is related to the noun “paidion ” which is a child, one as young as a new born infant.4 Second, in answering the disciples’ question as to why they had been unsuccessful in their exercise of priesthood authority, the Lord explained: “This kind can come forth by nothing, but by prayer and fasting.” It would appear that the Lord is acknowledging gradation in the power of some evil spirits. But what was “this kind” of evil spirit? The only textual indicators given about the kind of spirit come from the Lord’s description of the spirit as a dumb spirit or the answer to the Lord’s question given by the child’s father that the spirit had taken possession of the boy as a child. Interestingly, when the Lord earlier had cast out a devil from a dumb man, who then spoke, no instruction was given to the disciples regarding fasting and prayer. Finally, and perhaps relevant to the age of the child at both the onset and cleansing, it is important to note that this is the only incident recorded in scripture where the Lord, in addition to casting out the evil spirit, further enjoined this devil “and enter no more into him.”

If the person freed from evil does not pursue a righteous course faithfully, then there does not appear to be a prohibition against the evil spirit reentering a body. The Lord taught: Then came some of the scribes and said unto him, Master, it is written that, Every sin shall be forgiven; but ye say, Whosoever speaketh against the Holy Ghost shall not be forgiven. And they asked him, saying, How can these things be? And he said unto them, When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and findeth none; but when a man speaketh
against the Holy Ghost, then he saith, I will return into my house from whence I came out; and when he is come, he findeth him empty, swept and garnished; for the good spirit leaveth him unto himself. Then goeth the evil spirit, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation (JST Matthew 12:37-39). 13 The third response was: “Possession by unclean spirits is very rare, if we are sincerely trying to live the gospel.” There are several reasons why encounters with evil spirits may seem to be rare. First, most memorable instances of evil encounters seem to be singular historical events such as the devil entering the Garden of Eden to tempt Adam and Eve (Moses 4:6-11), the devil appearing before Jesus to tempt him following his forty day fast in the wilderness where he communed with the Father (JST Matthew 4:1-11; cf. Ehat & Cook, 1980, p. 12) or the adversary’s attack upon Joseph Smith as he knelt in prayer in the sacred grove (Joseph Smith History 1:15-16). Rather than disrupt the routine course of individual lives, one might believe that encounters with evil occur only in instances where the adversary attempts to thwart the larger work of God’s kingdom, as was the temptation of Joseph Smith as he walked to meet Moroni at the hill Cumorah to view the plates (Joseph Smith History 1:46) or the vicious attacks upon the first missionaries sent to begin preaching the restored gospel in England (Stuy, 1987-1992, 5: 198-99, 236). Second, we do not see many people acting as if they were possessed by an evil spirit, as did some encountered by the Lord, that is, foaming at the mouth, gnashing teeth, and dwelling in a tomb, or as Joseph Smith found Newell Knight, his visage distorted, his limbs twisted as he was elevated above the floor and tossed about a room (J. F. Smith, 1971, p. 82). If it is assumed that a person possessed of an unclean evil spirit looks and acts in a ghoulish or frightening manner, then observation would indeed support the conclusion that possession is rare. But the image of a terrifying and bizarre person is not the only one described in the scriptures. Korihor, the anti-christ, was articulate and convincing to many, yet after a brief exchange the discerning Alma stated to him, “thou art possessed with a lying spirit” (Alma 30:42). The first recorded instance of the Lord rebuking an unclean spirit and commanding it to leave a man occurred in a synagogue, a house of worship and study (Mark 1:23-27). This was not an isolated instance, Mark records that the Lord preached in synagogues throughout all Galilee and cast out devils (Mark 1:39). The presence of unclean spirits at places of worship was also noted in a session of General Conference by Brigham Young: You know that we sometimes need a prompter; if any one of you was called by the government of the United States to go to Germany, Italy, or any foreign nation, as an Ambassador, if you did not understand the language somebody would have to interpret for you. Well, these evil spirits are ready to prompt you. Do they prompt us? Yes, and I could put my hands on a dozen of them while I have been on this stand; they are here on the stand. Could we do without the devils? No, we could not get along without them. They are here, and they suggest this, that, and the other (JD, 3: 369).

Third, possession may be rare because not many people are wholly taken captive by evil spirits. This is a valuable observation. In fact, each of the responses given to my original question focused on evil spirit possession, when my question asked more broadly about the problem of unclean spirits. The problem of evil spirits confronted by therapists is not restricted to persons fully possessed and bound by unclean spirits, but includes those in the process of being ensnared, who are temporarily overcome and possessed by an evil spirit in sin and those who are otherwise influenced, distressed or afflicted by such spirits. Again, Brigham Young observed this range of affliction: You may now see people with legions of evil spirits in and around them; there are men who walk our streets that have more than a hundred devils in them and round about them, prompting them to all manner of evil, and some too that profess to be Latter Day Saints, and if you were to take the devils out of them and from about them, you would leave them dead corpses; for I believe there would be nothing left of them (JD, 3: 369).

Brigham Young warned the saints that their sojourn on the earth is a continuation of the war commenced in heaven and constant vigilance is demanded. He said: I know very well that, whether we are active or not, the invisible spirits are active. And every person who desires and strives to be a Saint is closely watched by fallen spirits that came here when Lucifer fell, and by the spirits of wicked persons who have been here in tabernacles and departed from them, but who are still under the control of the prince of the power of the air. Those spirits are never idle; they are watching every person who wishes to do right, and are continually prompting them to do wrong. This makes it necessary for us to be continually on our guard--makes this probation a continual warfare (JD, 7: 239).

The scriptures give several descriptions of the strategies used by the devil to implement his cunning plan. He executes his plan carefully (2 Nephi 28:21). He urges all to abuse their agency that he may come and take “away light and truth, through disobedience” (D&C 93:39).

He will fulfill, at least in some measure and for some period of time, his promise of easy happi-ness in sin (3 Nephi 27:11; Alma 30:60). He leads at a pace calculated to pacify and lull into carnal security by whispering, “all is well” (2 Nephi 28:21). He emboldens with false and vain and foolish doctrines (2 Nephi 28:9). He urges all to contend with one another over truth, accor-ding to their own learning (2 Nephi 28:4). He denies there is a God and claims that all power is given to man (2 Nephi 28:5). He denies the justice of God and teaches that mercy will overcome justice (2 Nephi 28:8). He “flattereth away and telleth them” that there is no devil or hell (2 Nephi 28:22). He “whispereth in their ears, until he grasps them with his awful chains” (2 Nephi 28:22).

Brigham Young emphasized:“Here are the two powers on the earth--the evil and the good, not to speak of the ten thousand paths they make through the earth, and the various spirits that go to-and-fro. It is the good and the evil.” (JD, 8: 326) The ten thousand paths refers to the many and varied sins and miseries brought on by such spirits in the adversary’s plan to prompt, to tempt, to ensnare and to capture the souls of men. The scriptures name some of those spirits by the assignments they perform and the suffering they bring: spirit of fear (2 Timothy 1:7); spirit of contention (3 Nephi 11:29); spirit of jealousy (Numbers 5:14); spirit of whoredoms (Hosea 4:12); spirit of divination (Acts 16:16); spirit of error (1 John 4:6); spirit of deep sleep (2 Nephi 27:5); spirit of persecution (Joseph Smith History 1:74); and spirit of infirmity (Luke 13:11). The Lord warned: “suffer none of these things to enter into your heart” (3 Nephi 12:29).

If LDS therapists were to take time to reflect on their experience, I believe they would be able to enumerate more of the assignments and effects of evil spirits upon mankind: anxiety, depres-sion, obsession, narcissism, addiction, thought disorders, etc. In fact, because it is the design of the devil “to make all men miserable like unto himself,” one need not look any farther than the various ways mankind may be made miserable to find the adversary and his spirits at work. The assault of the adversary is always a two-pronged attack against both truth and agency. When therapy works it is because it successfully enlarges the client’s understanding of and ability to hold to truth and assists to restore a person to a greater awareness and expression of agency.

The principal tool of the adversary is a “prompting,” a thought that passes through a person’s mind. It is within the dominion allotted the adversary that he has power to suggest things to our minds, invitations to entertain that which is contrary to the will of God. The most subtle temp-tations come in an individual way, as personal promptings to do wrong. And certainly, as is evident from his assault on our senses, the adversary understands that one picture can be worth ten thousand words when teaching how to sin. Brigham Young confirmed that our thoughts can be caused, in some sense, by our interactions with external forces.

He said: The origin of thought was planted in our organization at the beginning of our being. This is not telling you how it came there, or who put it there. Thought originated with our individual being, which is organized to be as independent as any being in eternity. . . . The origin of thought and reflection is in ourselves. We think, because we are, and are made susceptible of external influences, and to feel our relationship to external objects. Thus thoughts of revenge, and thoughts of blessing will arise in the same mind, as it is influenced by external circumstances (JD, 2: 135). It is also true that there may be nothing that a person identifies as more central to personal identity than his individual thought. Thought seems to be something proprietary and private to an individual. Yet, that which instigates our thought may be of internal or external origin. It is only those thoughts that originate within us that are proprietary. While such thoughts may be known to God and his angels (Smith, 1938, p. 325), they can only be known to the adversary if one speaks them (D&C 6:16; Faust, 1987, p. 35). But the devil has perfect understanding of the thoughts, which he has prompted, and thereby may attempt to create a false impression that he knows our thoughts.

A challenge we all face is to discern the sources from which our thoughts arise. Brigham Young understood when he spoke of the profound influence of good and evil in the lives of persons that one might conclude all thoughts and actions arose from the influences outside the person. This conclusion would be an error and thwart comprehension of the fact that the divine gift of agency was given in to enable everyone to develop an independent love for goodness. He said: We are very apt through our traditions, former associations, and notion of things and ideas, to attribute every act of man and every manifestation of mankind to an invisible source--the good or the evil. God is the author of all good; and yet, if you rightly understood yourselves, you would not directly attribute every good act you perform to our Father in heaven, nor to his Son Jesus Christ, nor to the Holy Ghost; neither would you attribute every evil act of a man or woman to the Devil or his spirits or influences; for man is organized by his Creator to act perfectly independently of all influences there are above or beneath. Those influences are always attending him, and are ready to dictate and direct--to lead him into truth or to lead him to destruction. But is he always guided by those influences in every act? He is not. It is ordained of God that we should act independently in and of ourselves, and the good is present when we need it. If we will ask for it, it is with us. If we yield to temptation, the evil is present, and nigh enough to lead every son and daughter of Adam to destruction, if they give way to it. But it is the design of the Almighty that we should act independently (JD, 9: 122).

If sinning begins with promptings to our minds and expands to our hearts, our words and finally the actions of our lives, we must be watchful in everything we do. King Benjamin warned: And finally, I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them. But this much I can tell you, that if ye do not watch yourselves, and your thoughts, and your words, and your deeds, and observe the commandments of God, and continue in the faith of what ye have heard concerning the coming of our Lord, even unto the end of your lives, ye must perish. And now, O man, remember, and perish not (Mosiah 4:29-30).

The path of turning away from evil is often backtracking the path that first led to sin. Again, Brigham Young promised, “If you first gain power to check your words, you will then begin to have power to check your judgment, and at length actually gain power to check your thoughts and reflections (JD, 6:98). Brigham Young solemnly advised: “You hearken to that still small voice that whispers eternal truth, that opens the visions of eternity to you that you can discern, understand and follow, and the foul spirits that throng the air, and that fill our houses if we let them in, will not have power over you” (JD, 15:7).

The attack of the adversary and the nearness of evil is also discerned in a bodily way. On the evening of the last supper, the Lord gave profound blessings to his faithful apostles, he washed their feet, he blessed them with the desires of their hearts and he prayed for them. Yet, as the disciples retired with the Lord to the Garden of Gethsemane the scriptures describe the affliction that came over them: “And they came to a place which was named Gethsemane, which was a garden; and the disciples began to be sore amazed, and to be very heavy, and to complain in their hearts, wondering if this be the Messiah” (JST Mark 14:36). Then they were overcome by deep sleep. This is an apt description of afflictions from unclean spirits, that may be recognizable to anyone: the fear, the heaviness, the complaining, and the doubt that sickens the heart.

Spiritual reality permeates the whole of life– the good and the evil. The more truth compre-hended by a psychological model, the greater will be its power to bring happiness. Therapies that deny any spirituality seem barren next to those that acknowledge spiritual reality. Those that incorporate spiritual reality but limit it to vague and valueless notions of self indulgent love or higher power are not as potent at bringing lasting goodness as those which teach the truth about God, who he is, and the relationship of the human family to him. And, if “spiritual” means, as it has come to mean to so many therapists, only that which is nurturing, affirming or pleasurable, then therapist and client are consigned to live with only half a map. While not intended to provide an exhaustive outline of the subject, the scriptures and prophetic commentary set forth above present a substantial body of doctrine that can only be overlooked or under-studied with peril. Prophets have been inspired to warn, to educate and to prepare the children of God for the trials of the adversary encountered by all during mortality. Therapists, as counselors, educators and healers are in the thick of this probationary warfare.

II.Most of our encounters with evil spirits go unnoticed, not because they are rare, but because they are so commonplace. We are, in some ways, desensitized to the direct intrusions of the adversary in our lives. We often accept such intrusions because of our willingness to accept rival explanations for our encounters with evil and our spiritual discomforts. A child’s scream from a sound sleep is not understood as being caused by the passing of an unclean presence, but by a bad dream, an upset stomach, thirst, etc. A pathogenic belief that limits the growth or freedom of a client may be the result of a childhood trauma, a lack of proper idealization in the parental transference, but it is not considered to be a lie communicated by an unclean spirit standing next to the person.

Modern psychotherapy has been marked by a move away from concepts grounded in religion and morality toward the embrace of concepts borrowed from medicine and science (Szasz 1978). Thus, behavior that was once described as sin is now frequently viewed in terms of symptom or illness (Menninger 1973). The secularized idea of the devil is reduced to nothing more than “an ancient moral construct” and evil diluted to “simply the absence of good” (Gallagher, 1999, p. 121). And it is assumed that evil can be studied and understood merely as a matter of human interaction, without reference to spiritual reality (Baumeister 1997). The very idea of evil spirits strikes many persons overseeing accreditation at universities, state licensing authorities and insurance carriers as being primitive, unprofessional and unscientific. A speaker at an AMCAP conference said recently that he had proposed to conference organizers to speak on the subject of possession by evil spirits, but he was informed that the topic was rejected by AMCAP because it would not qualify for continuing education credit (Watts 2000).

In some respect, the efforts to gain mainstream professional credibility may have left LDS therapists well regarded, but no more effective than any other segment of the profession. Unfortunately, it appears that some are satisfied to express belief in God and Christ, but shrink in embarrassment at the doctrine they revealed of an equally real and immanent adversary. This is a mistake. Psychologists have surveyed the current state of psychotherapy and asked, “Why doesn’t therapy succeed more often?” and “Why does it so often fail to make a real difference in people’s lives?” (Gendlin, 1981, p.3). The answers to such queries may be found in the failure of psychotherapists to consider the domain of the adversary encountered in the world. While most, if not all LDS therapists, would acknowledge Satan as a real spirit being, fewer seem to comprehend that he and the spirits that followed him are also immanent. Thus, one might acknowledge the presence of evil– in groups to which one does not belong, in enterprises in which one does not participate and in the lives of others. But we have more difficulty facing the possibility that we are in the presence of evil right now, that it may be focused on us, and perhaps, that we find its offer appealing. Many are prejudiced to believe that evil spirits afflict only those caught in sin. While sin and immorality certainly subject a person to evil influence, there is no valid inference that would permit one to conclude that a person struggling against evil spirits is thereby guilty of sin. Unfortunately, this bias persists even though there have been notable instances of very good people being afflicted by unclean spirits, especially when such people are on the threshold of making great contributions to their own growth and service to others.

Consider the experience of Hugh B. Brown the night before he was called as a General Authority to the Church: That night I drove from the camp up at Rocky Mountain House down to Edmonton still spiritually disturbed and depressed. Without having dinner that night, I went into the bedroom by myself, told my wife that she should stay in the other room as I felt I would have a restless night and did not wish to disturb her. All night I wrestled with the evil spirit. I was possessed with the spirit of wishing that I could be rubbed out of existence. I had no thought of suicide, but wished the Lord would provide a way for me to cease to be. The room was full of darkness and an evil spirit prevailed, so real that I was almost consumed by it. About three o’clock in the morning my wife came in, having heard me moving about the room and asked what was the matter. Upon closing the door, she said, “Oh Hugh, what is in this room?” and I replied, “It is Satan.” We spent the balance of the night together, much of it on our knees. The next morning upon going to the office (there was no one there, it being Saturday), I knelt in prayer again and asked for deliverance from this evil spirit. I felt a peaceful spirit come over me and phoned my wife to that effect (Firmage, 1976, p.90-91).

It should be remembered that the encounters with evil are universal; they span the continuum from the testing and affliction of righteous persons at one end to those few who have knowingly and willingly chosen evil to be their constant companion at the other. While the encounters with evil spirits endured by most people are not constant, they are regular. What LDS counselors and therapists may need to add to their testimonies of a personal and loving Savior is a testimony of the truth that the adversary is a personal and present danger.

A father related this experience. As he entered his home one evening after work he found his children bickering and angry. He said there was an ugly edge to the quarreling. Instead of getting involved immediately, he went upstairs to his bedroom. There he knelt in prayer and asked for the Spirit of the Lord to attend him as a father and to grant him power in the priest-hood. He arose and in his room commanded the unclean spirits to leave his family and his home. He then felt better prepared to go downstairs to visit with his children and hopefully restore peace to the home. As he entered the room where the children were, he saw all of them sitting together on the floor laughing and playing a game. The evening passed without further incident. The children did not need their father to exercise his parenting skills; they needed his discernment and intervention to protect their home from unwanted influence. What makes this experience significant is that the circumstance is so ordinary. Occasional fighting among children occurs in every family. Certainly, the father’s predisposition to get involved directly to stop the fighting was a normal reaction. He did have a responsibility to teach his children to be kind, to cooperate and meet their own needs in acceptable ways. But he noticed there was more, an “ugly edge” to the bickering. He was discerning.

The discerning of spirits is a gift of the Holy Ghost (D& C 46:23). George A. Smith, reflecting on his association with Joseph Smith, said, “…there was no point upon which the Prophet Joseph dwelt more than the discerning of spirits” (Ehat & Cook, 1980, p.21). On one occasion the Prophet wrote to the Church: Recent occurrences that have transpired amongst us render it an imperative duty devolving upon me to say something in relation to the spirits by which men are actuated. . . One great evil is, that men are ignorant of the nature of spirits; their power, laws, government, intelligence, etc. . . . . . . [W]ho can drag into daylight and develop the hidden mysteries of the false spirits that so frequently are made manifest among the Latter-day Saints? We answer that no man can do this without the Priesthood, and having a knowledge of the laws by which spirits are governed; for as “no man knows the things of God, but by the Spirit of God,” so no man knows the spirit of the devil, and his power and influence, but by possessing intelligence which is more than human, and having unfolded through the medium of the Priesthood the mysterious operations of his devices . . . . . . . A man must have the discerning of spirits before he can drag into daylight this hellish influence and unfold it unto the world in all its soul-destroying, diabolical, and horrid colors; for nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God. . . .
As we have noticed before, the great difficulty lies in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God to know the things of God; and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person or persons have a communication, or revelation from God, unfolding to them the operation of the spirit, they must eternally remain ignorant of these principles; for I contend that if one man cannot understand these things but by the Spirit of God, ten thousand men cannot; it is alike out of the reach of the wisdom of the learned, the tongue of the eloquent, the power of the mighty (Smith, 1938, p. 202-05).

Of the gift of discernment George Q. Cannon wrote: One of the gifts of the Gospel which the Lord has promised to those who enter into covenant with Him is the gift of discerning of spirits - a gift which is not much thought of by many and probably seldom prayed for; yet it is a gift that is of exceeding value and one that should be enjoyed by every Latter-day Saint. . . No Latter-day Saint should be without this gift, because there is such a variety of spirits in the world which seek to deceive and lead astray. . . . Now, the gift of discerning of spirits not only gives men and women who have it the power to discern the spirit with which others may be possessed or influenced, but it gives them the power to discern the spirit which influences themselves. They are able to detect a false spirit and also to know when the Spirit of God reigns within them. In private life this gift is of great importance to the Latter-day Saints. Possessing and exercising this gift they will not allow any evil influence to enter into their hearts or to prompt them in their thoughts, their words or their acts. They will repel it; and if perchance such a spirit should get possession of them, as soon as they witness its effects they will expel it or, in other words, refuse to be led or prompted by it (Cannon, 1974, p.198-99).

The personal and immanent nature of the struggle with the adversary and the power which discernment brings is demonstrated in the following case. Stephen, 49, was raised in the mid-west, the eldest of four boys. His father was a wealthy and successful attorney. While growing up, the family had only a loose affiliation to the Catholic Church. Through his father, Stephen was raised with the worldly belief that success as a man was determined in part by his sexual activities with women. Although this belief contributed to the eventual divorce of his father and mother, Stephen viewed sexual activity between consenting adults as natural. As a young man Stephen followed in the steps of his father. By his mid-twenties he had been with a number of women and had a strong attraction to pornography. At the end of a romantic relationship when he was 28, Stephen began to examine his life. It was during this time that he accepted an invitation from a friend to read the Book of Mormon. Stephen gained a strong testimony of the gospel, was baptized and moved to Utah. He has remained active in the Church since his baptism. Eventually he met an LDS woman and they were married in the Salt Lake Temple. Although faithful to his wife, he continued to give in periodically to the desire to view pornography.

One day when he was 47 he had lunch with some of his friends. The conversation turned to the subject of unclean spirits. One of his friends remarked that almost as a matter of course when traveling and staying in hotels he would cast out the unclean spirits from the room. The friend stated that he could physically discern their departure and this exercise of the priesthood had enabled him to rest while away from home. The friend also said that until he had learned to use his priesthood to obtain this blessing, he rarely if ever slept well in a hotel. He had thought that his restless nights were because the bed or pillow was unfamiliar or traveling had disrupted his normal routine. Now he simply viewed hotels as places where unclean spirits congregate to tempt and to afflict people.

Stephen was very interested in what was said because he, too, did a lot of business traveling. Stephen said that when he traveled he had strong urges to view adult movies in his hotel room. He said that even though some adult movie channels required the sequential pushing of three buttons on the channel changer, somehow he always “accidentally” seemed to hit those buttons in the proper order. He admitted that while traveling he would watch programs that he would never even consider having in his home. The battles in his long fought war against pornography, while won at home consistently were lost repeatedly on the road. Stephen began following the practice of his friend while traveling. He continued to travel with his scriptures and to pray as he had always done, but he also began to view his stay in a hotel as place of potential ambush by the adversary. He began to prayerfully seek priesthood power and rebuke the spirits from his room upon his arrival. He reported that he could feel something move from around him. He said that the thoughts and the urges to watch improper programs simply ceased, without any effort on his part, other than his faith in God’s willingness to honor the priesthood and the name of his Son. He said that sometimes a single rebuke was sufficient for an entire business trip. On other occasions he was required to rebuke more often, not to control his thoughts, but to maintain what he came to understand as a clear space. He had experimented on the witness and promise of Paul: There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it (I Corinthians 10:13). His battle against pornography had irreversibly changed. It was no longer a battle of one part of him against another part; it was simply a matter of his discerning and rebuking the influence of unwanted evil around him.

Had Stephen sought counseling for his weakness regarding pornography, it is unlikely that the counselor, without a developed gift of discernment, would have framed the issue faced by Stephen as it was framed by Stephen’s friend. If the therapist were a practitioner of cognitive therapy, Stephen might have been taught useful tools about thought detection and thought selection or perhaps of the irrationality or inconsistency of his attraction to pornography with his desire to have a happy home life. All this would have been helpful to arm Stephen with greater truth, which he could then use to combat the temptations before him.

Stephen’s response is insightful to those who do cognitive work. Since the troubling thoughts did not originate with him, it would have been a waste of time and resources for him to attempt to assume responsibility or to attempt to stop having the prompting, the first thought. Stephen’s agency may not have begun until after the first thought passed through his mind. After receiving the prompting, then it was his choice to entertain the thought, to enlarge upon it or to reject it. Without this understanding, a person may be motivated to defend or hold on to what are believed to be “his” thoughts, or alternatively, to become discouraged by what he believes has come from him. There can be significant empowerment when a person realizes he is not talking back to a bad part of himself, or that he is not required to look for the good intention inside the evil desire.

If the therapist practiced behavior modification therapy, Stephen would be taught to identify the triggers to his unwanted behavior and he would have developed strategies to interrupt unwanted behavior patterns. He would have been taught to reinforce instances of successfully overcoming his urge to view inappropriate materials and given skills to cope with instances of relapse. All of the interventions of therapists would require that Stephen in some sense legitimize the problem as being something about himself that he must confront and combat. Although the actions Stephen did take could be seen as incorporating elements of cognitive or behavior modification therapy, what Stephen did was something quite different. He was not overcoming or conquering anything; he was not learning and applying new insight to change his thoughts or behavior; he simply vanquished a present enemy. He could have struggled, and perhaps eventually overcome this problem, many persons have done so. What Stephen did was to recognize the true nature of the trouble he faced and the personal enemy that brought it to him. He discerned that his enemy was immanent. He won, not by fighting the good fight, but by exercising his faith and priesthood to refuse the contest. He followed the admonition and course of Brigham Young, who said: Have this people been blessed? They have. Why can they not understand, that they are organized and formed for the express purpose of becoming independent in and of themselves, that they may begin to guard against any evil principle, or the suggestions of evil? But you will readily say, “That is in all men, it is natural to them.” So Paul thought. He was surrounded with spirits of evil, and was wonderfully troubled with them, so much so, that when he would do good, evil was present with him. I would have kicked them out of doors. . . . “Now,” says Paul, “I would do good to that man, but evil is present with me.” Why did he not kick that evil out of the way of his doing good? Was he bound to be troubled with it? No, no more than you and I are (JD, 2: 133).

There may be resistance to the idea that therapists ought to seek the gift of discernment of spirits in connection with the practice of psychotherapy. LDS therapists are careful not to infringe directly upon the domain of religion and ecclesiastical jurisdiction. There is an under-standing of the spiritual nature of therapy among LDS therapists. One way it is evidenced is in the recurring concern that professional practice not becomes a form of priestcraft. Some find their concerns are quieted by the fact that therapists are paid for their time, just as any other laborer. By contrast, others note that very often what the client hopes most to purchase is, not the hour, but the unconditional love of the therapist. And exchanging love for a fee feels misguided.

By the very nature of therapy, LDS therapists often find themselves working with clients in the transference, and thus, at least for a time, they may be the reluctant recipients of the very kind of praise and power sought by those who have engaged actively in priestcraft. Further, among LDS therapists there is considerable discussion of the ethical challenges they face because of the natural connection clients make between their therapy and their spiritual life, such as requesting therapists to have prayer in sessions or to give priesthood blessings. These concerns have led many LDS therapists to demarcate the area of professional practice from the overtly religious and spiritual activities of clients to avoid even the appearance of priestcraft. The line between psychotherapy and religious ministering is often fuzzy precisely because they share the same objective, the health and well being of the person. It is further obfuscated by the fact that many of the presenting problems and underlying issues addressed by therapeutic interventions are rooted in the activities of unclean spirits. Focusing attention on the influences of unclean spirits in the context of issues arising in therapy may only further blur the line and increase the concerns of LDS therapists already sensitive to boundary issues between psychotherapy and religion, and between therapists and their clients.

However, it must be remembered that LDS therapists are sowers of the word, often teaching basic gospel truths in the vocabulary of modern psychology. Therefore, to preserve success in therapy they must be mindful of the Lord’s warning in the parable of the sower: When any one heareth the word of the kingdom, and understandeth not, then cometh the wicked one, and catcheth away that which was sown in his heart; this is he who received seed by the wayside. But he that received the seed into stony places, the same is he that heareth the word and readily with joy receiveth it, yet hath not root in himself, and endureth but for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended. He also who received seed among the thorns, is he that heareth the word; and the care of this world and the deceitfulness of riches, choke the word, and he becometh unfruitful (JST Matthew 13:18-20).

Determining proper and effective interventions requires LDS therapists to consider on an ongoing basis, what, if any, is the role of the adversary in the current condition of a client. Sometimes effective therapy can only follow a direct response to the presence of evil spirits.

Robert, 35, is married and the father of three children. He has been married for 10 years. He was raised in the LDS Church. As a boy, a man in the neighborhood sexually molested him on more than one occasion. There were no more incidents of homosexuality throughout his teenage years although he acknowledges that from time to time he did have some thoughts about homosexuality. He was called on a mission and served two years honorably and without any thought of homosexuality. Following his return from the mission, he was again periodically troubled by the thoughts and feelings of homosexuality. Upon meeting the woman he would marry, he shared with her his experiences and the questions that had arisen in his mind about his sexual orientation. Since he had not engaged in any homosexual activities during his adult life and was an active member of the Church she did not feel his past was a barrier to their future together.

When Robert was 32 he obtained an Internet connection to his home. He began spending long hours secluded in his office at home on the Internet. He began visiting adult web pages. He viewed and copied materials from homosexually oriented pages. He began frequenting on-line chat rooms catering to homosexuals. He began corresponding with individuals about his personal circumstances. As he continued on this course, he became convinced that he was a homosexual; in fact, he began to believe that he had always been a homosexual. He was convinced that he had been living a lie during his married life because he was suppressing his desires and true nature. He shared his feelings with his wife. He said he had made plans to meet a man out of state whom he had met over the Internet. Although he was unhappy about the situation and its effects on his wife and children, he could see no alternative but to leave the home and begin a new life. It seemed that this course of action was the only one open to him if he were to live with any integrity.

Robert was employed in the area of financial services. He had control over the investment funds of several members of his family. At the same time that he was questioning his sexual identity, Robert began to misuse funds and the authority entrusted to him. After only a few months the amounts he had “borrowed” without permission far exceeded his ability to repay, even if given several years to do so. Although open about his sexual orientation, he was very closed about his financial misconduct. When he met with ecclesiastical leaders, he resented their involvement and attitude toward him and the decision he had made. He claimed they simply could not understand his situation.

On a Sunday evening his wife asked a friend to come to the home to visit with Robert and her. As they sat and visited, Robert explained his situation. He averred his life long homosexuality and his powerlessness to do anything about his situation. The friend bore his testimony to Robert, but even more important the friend viewed Robert as having a spiritual problem, one brought on by Robert’s poor choices, which were continuously supported by unclean spirits. As they sat together, the wife and friend offered many silent prayers. They sought for the Spirit of the Lord to descend upon Robert. There were periods of long discerning silence. The prayers were answered when the Spirit of the Lord did arrive in power. The silence was broken when something let go in Robert and he took hold of his chest, began to cry and plead for help. A priesthood blessing was given; it commenced with a rebuke of the unclean spirits of homosexuality and immorality. Robert was promised peace and freedom through that night from the influence of unclean spirits that he might consider his situation, but in the morning he would be required to take steps to set his life in order to maintain heavenly protection.

Following the blessing Robert sat and cried. Repeatedly, he shook his head and said, What was I thinking, I almost lost everything.” He said it was as if he had been asleep. He rested that night and early in the morning he and his wife visited their families. Robert bore witness of the change that had taken place within him. It was as if his heterosexual identity had been restored immediately to him. However, he was not clear of trouble; it would be a few weeks before he could bring himself to be honest about his misuse of funds. In some ways confronting his dishonesty with money was more difficult, perhaps, because it involved a more active use of his agency.

Several years have passed since Robert underwent his trial. He has remained faithful to his wife and family. He has been restored to full activity in the Church. He has never experienced any further uncertainty about his sexual orientation. He knows he cannot afford an unclean thought and he has an unshakeable testimony of his Savior and an adversary that nearly ruined his life.

The experience of Robert has direct bearing on the current thinking about the issue of sexual orientation. The doctrine of the Church ought to bring LDS therapists to ask in cases dealing with gender identification confusion: “In addition to the possible genetic predisposition and environmental influences contributing to gender confusion, what might be the role of unclean spirits in this problem?” In 1995, the First Presidency and the Quorum of the Twelve issued, “The Family, A Proclamation to the World,” which asserts: “Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose” (p. 102). The attribute of premortal gender describes equally the children that rebelled against the Father as it does his more faithful children that proceeded into mortality. Would it not extend our understanding to know that confusion of sexual orientation could be brought about and sustained by the influence or possession of an unclean spirit which itself has gender, perhaps the opposite gender from the person afflicted?

A latent trigger in Robert’s life appears to have been the molestation that occurred as a child. It is as if evil inflicted upon a child, does indeed “teareth” the child and exposes him to greater affliction as he grows older. This can be seen in the victim/perpetrator cycle so common in cases of abuse. It also explains why the Lord was so vehement in his rebuke of anyone that would cause a child to stumble: “And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea” (Mark 9:42).

Although casting out evil spirits brought immediate and lasting change in the case of Robert, I am not urging that all client problems are fully resolved by casting out evil spirits. Certainly all of the tasks of psychotherapy remain to be completed after evil has been dispelled. The spiritual and emotional wounds will remain to be healed. The roots which first gave evil its hold may remain to be dealt with in counseling. The understanding, acceptance and forgiveness that come from the skillful and empathetic guidance of a therapist must be pursued. The nurturing and education that restore a soul to health, power and freedom will be needed. Of course each client, being independent, also can be the source of much self-inflicted suffering. The devil is often required to give close instruction on how to sin only once; from then on one knows the way and may need little assistance. However, therapists must be keenly aware that the opposition of the adversary is renewed whenever a captive sets a course to freedom. Walking the path of change and healing can be forever frustrated if therapists are ignorant of the enemy or allow its presence to remain near their work. A physician always cleans a wound first, and thereafter as often as necessary to allow healing to come. The practice is equally applicable in the context of psychotherapy. In addition to seeking the gift of discernment of spirits, there may be a duty upon LDS therapists to speak intelligently and openly, at least among themselves, not only about our Father in Heaven and his Son, but also about the adversary encountered on a daily basis. Brigham Young urged, “We should not only study good, and its effects upon our race, but also evil, and its consequences” (JD, 2: 94). Peck (1983) concluded that psychotherapists are confronted by evil, both human and demonic, and that, proceeding with great caution, evil itself could be studied. The objective of such study was stated by Paul: “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:11). Such discussion must be made without fascination or undue attention on the devil, but always bounded by and centered on the majesty and preeminence of Jesus Christ. No good has ever come from dwelling on evil; it is rife with danger. Virtually everyone who has immersed himself in the problem and its practices, even if done so in the name of righteousness and purity, has been afflicted and harmed by it. Its consequences can be awful. But encounters with evil come uninvited and they must be faced with peaceful assurance: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7); “for perfect love casteth out all fear” (Moroni 8:16).

Discerning an evil presence is in some ways similar to discerning a prompting of the Spirit of God. Sometimes its presence is felt strongly, while at other times it is hardly noticeable. Its intent is not always apparent. Sometimes its purposes toward a particular sin are made very clear; while at other times it simply lingers near to drain a person’s vitality. Individual sensitivity to the presence of unclean spirits seems to vary as widely among persons as does individual sensitivity to the spiritual things of God. It requires just as much diligent effort to gain spiritual literacy to discern evil as it does to discern any other prompting of the Spirit of the Lord. As with so many things of a spiritual nature, to some degree, believing must precede confirmation. Some things have their origin in heaven, others in hell and still others with the person. Some things tend to good; others to evil and some things are neutral. It is only through discernment and inspired teaching that truth in any instance can be obtained with certainty. Understanding will be enhanced greatly by clear contrast. If one believes it is only important to understand Christ, that is, to the exclusion of understanding the “common enemy” then he will be limited in his understanding of both. For the Lord is manifest in part by what he opposes. The sharper and clearer the understanding of the evil one, the clearer and greater will be the revelation of the Lord, the wisdom of his commandments and the natural desire for righteousness in people. The one reveals the other. Failure to understand this opens the door to
suffering and captivity by ignorance.

LDS therapists ought to teach each other to recognize the footprints of the adversary in clients’ lives. One such footprint is the way evil co-opts the language of truth and virtue for wicked purposes. Remember Robert’s belief that “integrity” required him to break his covenant to his wife and children in order to pursue a sinful relationship. Truth had been gutted from the word “integrity” and replaced by a course of action rooted in a lie. Another common footprint seen in therapy is the client that leaves a session enlightened and inspired only to return the next week darkened and befuddled; stripped of all the understanding and progress that came the week before. At least for the present, such person has faced and been defeated by evil. Beyond the duty to obtain the gift of discernment and to teach one another, there is also a duty upon LDS therapists to positively combat evil in their practices. James gave this injunction and promise, “Resist the devil, and he will flee from you” (James 4:7). But how are we to resist?We must be cautious not to hate evil; for it will use such hatred as yet another means to seize the soul. The Lord instructed: Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God. And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God-- Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith (D&C 50:31-33).

Next to the rightful exercise of the priesthood authority, talking of Christ and preaching of Christ is the single strongest repellant of evil. When an evil presence is discerned, faith in the name of Jesus Christ brings heavenly power to rebuke it. Brigham Young said, “A little more faith in the name of Jesus Christ, and I can say to my enemies, Be thou rebuked and stay thou there. I then can say to the power of the Devil, Be thou rebuked; and to evil spirits, Come not within these walls, and they could not enter” (JD, 7: 174).

Although LDS therapists are not likely to openly rebuke the adversary while in the presence of a client, there are some things that ought to be done. First, therapists ought to protect themselves. At times the influences, which afflict a client, may linger to afflict a therapist. Be attentive to the thoughts and feelings that come while engaging a client in therapy. Keep one’s office spiritually clean and do not allow the darkness that may attend one client to remain to bother another.

One of the clear contrasts between the Spirit of God and an evil spirit is the manner of their arrival and departure. The Holy Spirit will often arrive announced with power, pouring out pure intelligence, bringing calmness and serenity to the body and soul (Smith, 1938, p.149-50). It may linger for a time and then, the gift having been given, without disruption it slowly ebbs. Unclean spirits come in subtlety, cautiously, as one stalking prey, attentive not to alarm. Stealth is evil’s principal ploy, thus causing its victims to doubt their instincts of warning. However, upon detection and rebuke, the departure of evil is distinct; one feels released from confinement and restored to clarity.

At times, nothing can be said about evil to clients either because their belief systems do not allow it, or because it may be contraindicated by the current condition of the client (Richards & Bergin 1997). There are those who have abused their agency and become willing companions with evil spirits. While the adversary abhors the agency of man, the powers of heaven are absolute in their respect for it. Thus, if one chooses to have the companionship of evil, the powers of heaven will not compel evil to leave, but the aid of divine powers may be invoked to impose limits to protect the innocent. In such cases LDS therapists will be left to do what they can to protect and to provide for the needs of those who are unable to actively aid themselves.

Ecclesiastical leaders and worthy priesthood holders can provide much support, provided they are well grounded in true doctrine. The power of the priesthood is the power to bless. It is important to remember that the priesthood is effective not only when hands are laid upon a person, but also when exercised at great distance to rebuke evil from those in sore need (Mark 7:25-29). This ought to increase the resources of all LDS therapists.5 I am unaware of the Lord ever chastising anyone for the too frequent exercise of the priesthood power when the prayerful and honest intent of the priesthood holder was to bless. Since priesthood authority can only be used in righteousness, Hugh Nibley (1990) asked and answered, “What good is it then? Over whom does it exercise dominion? Over the spirits and over the elements . . . ” (p.11). There may be times that ecclesiastical leaders do not clearly comprehend the problem. Some may hold a bias against persons who claim evil spirits have had a direct influence on their behavior on the assumption that such claims are nothing more than manipulative attempts to gain attention or to avoid personal responsibility. While this may be the case, it is not necessarily so.

Unfortunately, there are times when church leaders refer persons to counseling without considering and confronting the spiritual condition of the person trapped in sin. When this is the case, the outcome sought in counseling will be delayed or never achieved. One of the persons at the AMCAP dinner remarked that earlier in his career he believed that he had encountered a person possessed of an evil spirit. The person was referred to his ecclesiastical leader who rebuked the spirit. However, the person’s symptoms did not abate and on that basis the therapist and the church leader concluded that the person’s problems were psychologically based. This conclusion may have been drawn too hastily. It assumes much about their faith, understanding and spiritual preparation, about the nature of the spirit rebuked, and about the person afflicted. While the priesthood brought miraculous and immediate relief to Robert and Stephen it was in part because the enemy was clearly discerned and they were prepared to be obedient. In some instances the spirit must be named to be rebuked. Thus, the Lord’s teaching query, “What is thy name?” Further, if the period that follows the rebuke of evil is not spent fortifying the heart and mind, in truth, understanding and conviction, no lasting progress will result.

At the conclusion of the AMCAP dinner, one of the psychologists remarked, that despite the group not comprehending all that I had shared, she understood that what I said was in the nature of a personal testimony to them. She was discerning. It has always been my belief that LDS therapists ought to be unparalleled, not because they are more skilled or know how to love more deeply, but because the doctrinal foundation of the Church is true, because they have the gift of the Holy Ghost and they are upheld by the priesthood.

There is growing emphasis on the importance of employing spiritual interventions in the course of psychotherapy. Effective spiritual interventions are derived from spiritual truths. This paper has attempted to highlight one of those spiritual truths, the interactions of men with evil, as revealed by scriptures and prophetic teaching. Based upon these materials one could properly claim that the discernment and rebuke of evil is the first spiritual intervention. Until it is accomplished all else is in danger of contamination and error.

The author would be interested in receiving comments on the paper. Comments may  be sent to rp@poulton-yordan.com.

Notes
1. It may strike some odd that in the middle of stating that the devil is the cause the aches and
pains to body and mind, Brigham Young interjected, “I don’t want you to realize it.” This
curiosity may be explained by an event which occurred in Kirtland, Ohio. In a meeting of the
High Council of Zion in August, 1834 a complaint was made against Lyman Wight for teaching
“that all disease in this Church is of the devil, and that medicine administered to the sick is of the devil . . . .” Joseph Smith decided, “that it was not lawful to teach the Church that all disease is
of the Devil, but if there is anyone who has this faith, let him have it to himself . . . .” As to the
claim against medicines Joseph said, “such teaching is not of God” (Smith, J., 1932-1952, p.
146).

2. In the March 1997 issue of the Ensign, Kahlile B. Mehr stated: “The estimated population of
the world in A.D. 1 was 200 million; by 1850 it had reached one billion (see The World Almanac
and Book of Facts 1995 [1994], 510). By mid-1995, the world’s population was estimated at
5.76 billion. Over time, as many as 105 billion people may have lived on the earth. (Estimates
courtesy of Population Reference Bureau, Washington, D.C.; see Carl Haub, ‘How Many People
Have Ever Lived on the Earth?’ Population Today, 23 [Feb. 1995]: 4–5).” (p. 73)

3. There is some difference of opinion as to the identity of the “woman.” Some writers have
believed Eve was the woman spoken of in the scripture (McConkie, Millet & Top, 1987-1992, 4:
224); McConkie, 1978, p. 472; Roberts, 1903, p. 171). Others have thought that the woman
referred to was Mary the mother of Jesus (Matthews, 1994, p.77; Talmage, 1967, p. 43). Both
women can rightfully claim Jesus Christ as her seed. However, each of the above cited writers
agree that the seed of the woman, with power to bruise (crush) the serpent’s head is Jesus Christ and not mankind in general. Lord seems to confirm this when he said: “Hereafter I will not talk much with you: for the prince of darkness, who is of this world, cometh, but hath no power over me, but he hath power over you” (JST John 14:30).

4. This recalls a later instance in the ministry of the Savior. As Jesus and his disciples were
walking they saw a man blind from birth. And his disciples asked, “Master, who did sin, this
man, or his parents, that he was born blind? Jesus answered, Neither hath this man sinned, nor
his parents: but that the works of God should be made manifest in him” (John 9:2-3). This report is cited by LDS commentators as evidence of the disciples understanding of a premortal
existence (Talmage, 1967, p. 413). They note that the Lord did not correct the disciple’s
assumption that the man, to be born blind as a consequence of sin, must have existed prior to his birth. And further the Lord did not correct their assumption that blindness in this life could
result, though not in this case, as a consequence of the premortal existence (See Alma 34:34).
Brigham Young stated: “The spirits of the human family are pure and holy at the time they enter tabernacles; but the Lord has so ordered that the enemy has great power over our tabernacles, whose organization pertains to the earth (JD, 8: 118). Being pure and holy at birth does not mean there cannot be consequences of premortal experience continued in this life. A similar teaching exists about post-mortal life, which is, that at some time all sins but one will be forgiven by the Lord and all inheriting a kingdom of glory will be purified to receive that kingdom, but as consequence of individual conduct in mortality the inheritances and capacities of each will vary (See 1 Nephi 10:19-21).

5. The Prophet Joseph Smith, commenting to the Relief Society on the signs that follow all that
believe, as found in Mark 16:15-18, said: “No matter who believeth, these signs, such as healing
the sick, casting out devils, etc., should follow all that believe, whether male or female” (Smith,
1938, p. 224). Those without priesthood authority according to the principle of faith may
perform the rebuke of evil. Obviously, women draw upon the gift of faith equally with men, and
therefore, by this principle of power, they too can cast out evils spirits. However, it may be wise
in the direct confrontation with powerful influences of evil to support by faith the actions of
discerning priesthood holders.

References
Baumeister, R. F. (1997). Evil: Inside Human Cruelty and Violence . New York: W. H. Freeman
and Company.
Cannon, G. Q. (1974). Gospel Truth . Comp. by Jerreld L. Newquist. Salt Lake City, Utah:
Deseret Book Company.
Dummelow, J.R. (Ed.). (1936). The One Volume Bible Commentary. New York: MacMillan
Publishing Company.
Ehat, Andrew F., and Cook, Lyndon W. (Eds. and Comps.). (1980). The Words of Joseph Smith:
The Contempora ry Accounts of the Nauvoo Discourses of the Prophet Joseph . Provo,
Utah: Religious Studies Center, Brigham Young University.
Faust, J. E. (1987, November). The Great Imitator. Ensign, 17, 33-36.
Firmage, E. B. (1976, January). Elder Hugh B. Brown, 1883–1975: In Memoriam. Ensign, 6 .
First Presidency and Council of the Twelve Apostles. (1995 November). The Family: A
Proclamation to the World. Ensign, 25.
Gallagher, W. (1999). Working on God . New York: Random House.
Gendlin, E. T. (1981). Focusing (2nd ed.). New York: Bantam Books.
Journal of Discourses. (1855-86). (Vols. 1-26). London: Latter-day Saints Book Depot.
Liebert R. M.& Spiegler, M. D. (1987). Personality: Strategies and Issues (5th ed.). Chicago:
The Dorsey Press.
Matthews, R. J. (1994). Behold the Messiah . Salt Lake City, Utah: Bookcraft.
McConkie, B. R. (1978). The Promised Messiah . Salt Lake City, Utah: Bookcraft.
McConkie, J. F., Millett, R. L., & Top, B. L. (1987-1992). Doctrinal Commentary on the Book
of Mormon. (Vols. 1-4) Salt Lake City, Utah: Bookcraft.
Mehr, K. B. (1997, March). Response. Ensign, 27.
Menninger, K. (1973). Whatever became of Sin . New York: Hawthorn Books, Inc.
Nibley, H. W. (1990 December). Priesthood . Sunstone Magazine.
Peck, S. M. (1983). People of the Lie. New York: Simon & Schuster.
Richards, P. S. & Bergin, A. E. (1997). A Spiritual Strategy for Counseling and Psychotherapy .
Washington D.C.: American Psychological Association.
Roberts, B. H. (1903). Mormon Doctrine on Deity. Salt Lake City, Utah: Deseret News.
Smith, J. (1932-1951). History of the Church of Jesus Christ of Latter -day Saints (2nd ed.). (rev.
Vols. 1-7). Ed. B. H. Roberts. Salt Lake City, Utah: The Church of Jesus Christ of Latterday
Saints.
Smith, J. (1938). Teachings of the Prophet Joseph Sm ith. Sel. Joseph Fielding Smith, Salt Lake
City: Deseret Book Company.
Smith, J. F. (1971). Essentials in Church History (24th ed.). Salt Lake City: Deseret Book
Company.
Szasz, T. (1978). The Myth of Psychotherapy. Garden City: Anchor Press/Doubleday.
Stuy, B. H. (Ed.). (1987-1992). Collected Discourses (Vols. 1-5). Burbank, California, and
Woodland Hills, Utah: B.H.S. Publishing.
Talmage, J. E. (1967). Jesus The Christ: A Study of the Messiah and His Mission according to
Holy Scriptures both Ancient and Modern (36th ed.). Salt Lake City, Utah: Deseret Book
Company.
Watts, P. (Speaker). (2000). Experiences of Religious Clients as a Dilemma in Ethical Practice .
[Cassette Recording]. Salt Lake City, Utah: Association of Mormon Counselors and
Psychotherapists

TAMARA'S COMMENTS

The subject of Brother Poulton's paper is plainly taught of in the Bible and latter-day scripture. Joseph Smith spoke quite a bit on this subject. Here is just one of many references to our subject by him: 

"Perhaps there are principles here that few men have thought of. No person can have this salvation except through a tabernacle.Now, in this world, mankind are naturally selfish, ambitious and striving to excel one above another; yet some are willing to build up others as well as themselves. So in the other world there are a variety of spirits. Some seek to excel.And this was the case with Lucifer when he fell. He sought for things which were unlawful. Hence he was sent down, and it is said he drew many away with him; and the greatness of his punishment is that he shall not have a tabernacle. This is his punishment. So the devil, thinking to thwart the decree of God, by going up and down in the earth, seeking whom he may destroy—any person that he can find that will yield to him, he will bind him, and take possession of the body and reign there, glorying in it mightily, not caring that he had got merely a stolen body; and by and by some one having authority will come along and cast him out and restore the tabernacle to its rightful owner. The devil steals a tabernacle because he has not one of his own: but if he steals one, he is always liable to be turned out of doors." (Scriptural Teachings of the Prophet Joseph Smith, 297-98.) 

Other LDS Authors

W. Dennis Parker, CHT wrote a book titled Protocols of Adversarial Resistance! (Free Yourself From Evil Spirit Influences in Pornography and Other Behaviors!) The back cover says, "I will teach you that what is generally described as pornographic addiction comes from being captivated, snared, vexed, seduced, enticed, bound - all scriptural terms for adversarial influences that are being mislabeled as the addiction. . . . You will learn here that we are far better equipped as sons and daughters of God to cope with the temptations and trials of life, than previously known or understood. You will learn Truths that will Set You FREE!" 

 I found Dennis' clinical examples (actual hypnotherapy session transcripts) enlightening. There were multiple examples of "people freeing themselves from devils through sufficiently resisting to set themselves free." Of note was a session with a returned missionary who had experienced a fearful adversarial experience that generated stomach problems. Dennis points out how much our own agency is involved and the HOW-TO steps one can employ to follow the scriptural advice of "Resist the devil, and he will flee from you." 

Scott J. Gillespie wrote 2 similar papers to Brother Poulton's. One even lengthier paper shares his own story of finding healing for a decades-long pornography addiction. It is packed with quotes from LDS leaders. He relates an experience shared in General Conference about a woman in an asylum who was healed from a mental condition by a priesthood blessing that included casting out. You can read Brother Gillespie's paper 'Pornography, Sickness, Evil Spirits and the Priesthood" here: https://519e2179-3143-436b-b9e2-6b8e0885ebaa.filesusr.com/ugd/1115ee_bcc60bac704d42e18ec096811a419ea6.pdf    His second paper "Possession" is found on my post here on this blogspot titled: Scott Gillespie's Second Paper on Power Over Evil Spirits.

Matthew B. Brown devotes an entire chapter to the subject of "Casting out Evil Spirits" that is very educational in his book Receiving Gifts of the Spirit. He covers 4 MYTHS on pages 177-185. MYTH 1. "Using the Name of Jesus Christ is all That is Required in Expelling Evil Spirits." MYTH 2. "Evil Spirits Cannot Have an Effect upon Physical Objects." MYTH 3. "Evil Spirits Only Afflict Sinful People.’ MYTH 4. "Evil Spirits Will Permanently Leave Once They are Cast Out." He teaches from D&C 35:9, "The person who desires to perform this type of miracle is directed to first ask God the Father, in faith, and in the name of Jesus Christ, for the power necessary to perform it."
Blaine and Brenton Yorgason wrote Spiritual Survival in the Last Days which has a chapter that includes the sub-headings of: "Flaxen Cords," "Satan is as Real as Christ," "How Evil Spirits Act upon Mortals," "Avoiding Satanic Afflictions," "The Law Governing Satan and His Host," and "By the Priesthood."
Parley P. Pratt  addresses the subject  of evil spirits in Key to the Science of Theology   
Steven A. Cramer's whole book is on Putting on the Armor of God 
Duane S. Crowther has a collection of quotes in Gifts of the Spirit 
Dr. Christopher E. Palmer has a very detailed release script to clear people as well as a home and property in his book Spirits and Spiritual Interactions.
John Pontius shares 'Spencer's' story of  seeing evil and unclean spirits involvement while a man is viewing pornography in the book Visions of Glory (chapters 2 and 6...)
Haley Hatch Freeman shares her own life story of  a battlle againts evil spirits almost daily while struggling to overcome anorexia in A Future for Tomorrow. Her family was very supportive of  what needed to be done to win that battle.
Oscar W. McConkie, Jr., has a chapter titled "Fallen Angels" in his book Angels
Orson Pratt shares important words on binding Satan for the millenium, as does Daniel H. Wells and George Q. Cannon.  I quote these three brethren in my first book, Healing Arts.Many modern day apostles and prophets are quoted speaking about this subject in the books I wrote.

Tamara Laing  Healing Arts - A Gift from God (LDS Insight on the Light of Christ & Energy Medicine).  My personal stories are in chapter 14 "Into the Unknown" and  numerous illustrated quotations from scripture and modern prophets are found in chapter 6 "Chase Darkness with Light." 
 Two chapters on this subject are also in my book An LDS Approach to Energy Healing. where I have compiled quite a list of types of evil spirits found in the scriptures beyond those mentioned by Bro. Poulton. Also included is a scripture list of "devices" the adversary uses against us.

One of the warnings contained in my book Healing Arts is a quote from Spencer W. Kimball who taught:

"In the days of the restoration there apparently were those who taught that the devil and his angels and the sons of perdition should sometime be restored.  The prophet Joseph Smith would not countenance the teaching of this doctrine, and sanctioned the decision of the bishop that any who taught it should be barred from communion." (Spencer W. Kimball, The Miracle of Forgiveness, 125)  

 Joseph Smith, Sidney Rigdon and F.G. Williams together stated the same:

 "Say to the brothers Hulet and to all others, that the Lord never authorized them to say that the devil, his angels, or the sons of perdition, should ever be restored; for their state of destiny was not revealed to man, is not revealed, nor ever shall be revealed, save to those who are made partakers thereof: consequently those who teach this doctrine have not received it of the Spirit of the Lord. Truly Brother Oliver declared it to be the doctrine of devils.  We, therefore, command that this doctrine be taught no more in Zion.  We sanction the decision of the Bishop and his council, in relation to this doctrine being a bar to communion." (Teachings of the Prophet Joseph Smith, 24)

There are undoubtedly other LDS authors I'd like to be made aware of.

My appreciation for an author's early books does not imply an endorsement of their later teachings.
Melvin C. Fish's books address the topic of evil and unclean spirits. Doug Mendenhall has also written 3 books on this subject.  I enjoyed the first two. I only read a few pages of  his book entirely devoted to this subject, however.  I discovered early on that  I did not appreciate the tone with which that book was written. His daughter, Denise Mendenhall wrote a book titled In His Arms.

 I was made aware by a client of mine of 2 more books by Wesley Craig. One is titled  Evil Spirits in Psychotherapy: Accounts by Therapists and the other is Hidden Origins of Homosexuality You Wouldn't Remember.  Here is a link to a PDF by Wesley Craig  https://ojs.lib.byu.edu/spc/index.php/IssuesInReligionAndPsychotherapy/article/viewFile/199/198 
His paper is also available as a free ebook on  http://www.smashwords.com/books/view/512845

One LDS  man, "K,"gave me permission to share his story of overcoming same sex attraction HERE.

A retired Institute teacher, Brother Mike Stroud, has recorded several podcasts that are very enlightening on our subject as well.  See podcasts by him on Michelle McDermott's website. More recently, Brother Mike Simpson has shared his views at recorded holistic conferences. 

Other Authors:

Edith Fiore in The Unquiet Dead, 
Shakuntala Modi  in Remarkable Healings, 
David Stewart in Healing Oils of the Bible
Eckhart Tolle in A New Earth, 
Henry W. Wright in A More Excellent Way.
M. Scott Peck in Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession ( I haven't read this one.)
Aspen L. Morrow briefly mentions this topic in her book, Med Free Bipolar.  She gives an example of sudden, overwhelming symptoms of bipolar appearing at the same time as ALL of  her children began experiencing night terrors as well as her husband having nightmares.  All of this trouble quit just as suddenly, with a prayer for protection over them and their home. The author, Aspen Morrow,  is confused by this and asks for input from those who have had similar experiences.
Dr. Kenneth McAll, Healing the Family Tree, 80 This MD and psychiatrist wrote: "Psychiatric researchers are documenting cures, such as a change in sexual orientation, brought about through exorcism prayer and bringing freedom and escape from that world. In an article in the British Medical Journal The Practitioner (March 1974) Dr. Richard Mackarness (Assistant Psychiatrist at Park Prewett Hospital, Basingstoke in Hampshire) recorded how exorcism helped a patient suffering from a schizoid illness.)"

The war that began in heaven is still going on and the enemy IS STILL HERE!  How grateful I am to understand this. It has been a huge blessing to my family and a key to my daughter winning over bipolar tendencies.  The quote by Elder Boyd K. Packer in my book (slide # 317) is very validating today.  Here is a portion of it, "... learn how to hold the powers of the adversary in abeyance simply because you command it (see James 4:7), and that he has no place with you."  

May TRUTH be a blessing to you and yours!

Sincerely,

Tamara Laing